http://fhs1973.wordpress.com/2009/08/24/neo-nazi-elements-sold-as-anthroposophy/

anthroposophy part IV, see also (in Dutch) anthroposophy I, II, III and V

A Bridge too far?

Neo-Nazi elements sold as Anthroposophy

By Floris Schreve

also published on Egoisten, the website of Michael Eggert (Germany), see http://www.egoisten.de/files/schreve.html

pdf

x91The members of the board hereby declare on behalf of the Rudolf Steiner Nachlassverwaltung that they emphatically reject the use of Rudolf Steiner’s remarks in any way which calls for hate against groups of people or is directed in a hostile and discriminatory way against groups of people on the basis of race, nation, gender, religion, etc. They would see that not just as a violation of basic principles of human dignity but also as an abuse of the intentions of Rudolf Steinerx92

The Board of the Rudolf Steiner Nachlassverwaltung, Dornach, October 2007

From x91The Frankfurther Memorandumx92[1]

Almost two years ago (autumn 2007, ironically almost at the same time the Board of the Nachlassverwaltung published this declaration) I searched the internet on the (Dutch) terms x91antroposofiex92 and x91racismex92, trying to find an article I read years before (Jan Willem de Groot, Kosmisch racisme; over racistische elementen in de antroposofie on the website of Simpos[2] ). I found this article but also something else. The article Zogezegd racisme (x91So called racismx92) of Thomas Voss, as it appeared in the google search engine, was part of a series of hundreds of articles on a Belgian website.[3] This website and magazine, De Brug (means x91The Bridgex92) called itself x91anthroposophicalx92. Partly it appeared to me as anthroposophical as a lot of articles were dealing with Rudolf Steiner and with an affluent use of terms as x91Atlantisx92, x91Lemuriax92, x91reincarnationx92, x91Archangelsx92, x91Luciferx92, x91Michaelx92 and above all x91Ahrimanx92. But this was totally different stuff than I used to know as x91anthroposophyx92, as from my own memories of my primary school, the moderate and civilized Dutch anthroposophical magazine Jonas which I knew from my parental house and the basically non racist, quiet progressive and well educated, friendly and civilised people I knew with a strong sympathy for anthroposophy. Even after I read about the possibility of racist thought in Steinerx92s work appeared in the newspapers and after the discussion began, and I started to believe there is some racism, this website was something I had never expected.
Long time ago, at my own Waldorf school (I did just my primary school at a Waldorf school) my teacher told me for the first time something about the second World War and about what happened with the Jews. Here I could read, in the name of the same anthroposophy, that this was a lie and that a few brave people, like the revisionists David Irving, Ernst Zxfcndel and Robert Faurisson, had the guts to discuss this lie, known as the Holocaust.[4] They published also an interview with another Holocaust revisionist, Johannes Lerle.[5] And I could read on this site that x91the Jews betray there fellow race members, when this is convenient to themx92[6] (although it is a translation, the sentence has the same strange appearance in Dutch). And the lie of the Holocaust was a creation of Ahriman, together with some Anglo-Saxon Loges, Illuminati, capitalists and Zionists, to destroy the spiritual impulse of Central Europe.[7]
This was not the only thing which appeared to me as totally insane. A few examples. Ahriman had provoked the opium war, by kidnapping souls which were meant to incarnate in European bodies. But he putted them into Chinese bodies.[8] Homosexuals are displaced souls, born in a non fitting body as if they were x91transsexualsx92. But the reason why there are more homosexuals today (? Maybe homosexuality is more visible, since the acceptance and tolerance increased) is because of the increase of abortions. For that reason there are more displaced souls, who never got the chance to fulfil their Karma in the live which was meant for them, which was cut off.[9]
For me as a homosexual a bit hilarious (but to be honest also quiet insane and sick), but not for everyone. After this magazine published another tirade against homosexuals (we will discuss this article later), a reader (apparently homosexual) wrote an emotional letter that, although he was positively interested in anthroposophy and just started to read more about this philosophy, he felt deeply offended. De Brug published his emotional letter on the internet (lucky for him they didnx92t show his name) with a reply (entitled The pain of being different) filled with speculations about his psychological condition and explained his x91angerx92 by his so called displaced state of being, because he is a homosexual (but subconsciously he realised himself that there was something wrong with him). For me the most appalling was this man described he and his partner were in their sixties and lived through long history of the strugle for acceptance. After their retirement, his partner became highly interested in anthroposophy (followed courses with Ron Dunselman). So also for me not very pleasant to read how this man was rejected offensivelyxa0 by these anthroposophical radicals with all the almost abusive speculations about his personality. [10]
I donx92t think it would be wise to speculate about the mental health of the authors of this magazine, but their articles are quiet often a little bit paranoid (just a little bit). What about a texts like these? A small collage: x91Non-anthroposophists always see conspiracies of Freemasons, illuminati and Zionists (they always do, FS), while the real anthroposphist know these conspiracies are real, but that all these x91occult fellowshipsx92, including UFOs (apparently they are also organised by a secret occult fellowship, FS), are directed by Ahrimanx92. In the same article they admit that it is not easy to say something about UFOs, because x91unfortunately Rudolf Steiner never spoke about this phenomenon, so we have to think by ourselves, which is (to be honest) not common use for us as anthroposophistsx92.[11] These real anthroposophists (not the weak hearted anthroposophists in the Netherlands, who installed the van Baarda commission to examine the possibility of racism in the work of Steiner[12] ) are comparable x91with the Christians in the catacombs during the rule of the Roman emperor Nero. But finally his empire collapsed!x92 So there is hope! (x91this could give us a bit of couragex92, in their own words).[13]
Above all, anthroposophists are seen as victims. Victims of the materialistic science (Ahriman!), of the political correct elite, who tries to censor everyone with a non political correct opinion (also Ahriman! although I have not the impression that anyone tries to censor this strange magazine, because x91the weak hearted mainstreamx92, in their view, has no problem to be associated with these ideas, at least till now). They seem almost to beg desperately: x91Please, help us, we want to be like David Irving. Hated, discredited and persecuted. Help us to confirm our self declared victimizationx92.
Belgium, their own country, is not a real nation but a x91black magic constructionx92! Founded by x91the occult logesx92 and inspired by Ahriman[14]. I know there is a large movement of extreme right Flemish nationalists, sometimes organized in mostly racist political parties, but this was quiet weird. Also the European Union is an x91Ahrimanic constructionx92 and Ahriman and his fellows (probably x91the occult logesx92) are building a x91World Termite Statex92 (x91Wereld Termietenstaatx92, as they call it). Ahriman was even the genius behind 9/11! (because his face was seen in the smoke and dust of the collapsing twin towers, as they try to prove with a picture they compare with a sculpture of Rudolf Steiner of the head of Ahriman [15] ). And above all: x91Ahriman does not want us to become wise!x92 (x91The wiser we become, the more wisdom of former incarnations we will gather, but if we neglect this wisdom, than someone comes to steal it and who knows to use it: Ahriman!x92).[16]
This website was linked to a larger website www.vrijgeestesleven.be (x91Freies Geisteslebenx92, in the Netherlands x91Vrij Geesteslevenx92 is the oldest anthroposophical publishing house. But this was something different than the decent publisher of the Dutch translations of the work of Rudolf Steiner). Who enters this website will be welcomed with the following text: x91Vrij Geesteslevenx92, for all the victims of local, federal (Belgium is a federal state) and European Soviet Governments: Revisionists, smokers, refusers of vaccinations. (only the last group seemed to me more or less related to anthroposophical ideas, FS) More categories will follow!x92 (so there are more victims of the Belgian and European Soviet regime? FS) . The link behind the x91revisionistsx92 leads to the website www.vho.org announced as x91The Worldx92s largest website for Historical Revisionism! The Holocaust Controversy x96 A Case for open Debatex92. And probably it is the largest x91revisionistx92 site, with a lot of illegal downloads of the works of David Irving, Ernst Zxfcndel cs. Also Norman Finkelsteinx92s The Holocaust Industry, which I believe it is abused by these Nazi types, is illegally published in different languages on this site (Finkelstein, an American scholar with an Eastern European Jewish background, has the opinion that the remembrance of the Holocaust is being misused to support Israel by all means, also against the Palestinians and to maintain the illegal occupation of the Palestinian territories. Not everyone agrees with his ideas, but this book definitively doesnx92t belong on a neo Nazi site). However, on this site the book of Finkelstein is available in different languages, also in Dutch (they used the text as it was published by Mets & Schilt, probably illegal).
I had no idea what this had to do with anthroposophy. Reading these articles I sometimes thought this website is a sick but brilliant joke (of monstrous proportions, both in x91qualityx92 as x91quantityx92). But finally it appeared not to be. But what is it? Anthroposophy or neo-Nazism? (if iis possible to combine these two things) Or total madness? And why was I almost the only one who saw this? Even now, when I putted a lot of attention on this x91thingx92 (earlier I called it x91an orgy of insanityx92 and I still agree with that), there were just a few anthroposophists who openly dared to criticize the insights as exposed on this website. In the first place I have to mention Ramon de Jonghe, who owns the website (Steinerscholen) where most of the discussions took place. Originally trained as a Waldorf school teacher, he runs this critical website and wrote recently a sharp analysis on everything what going on in the world of the x91Steinerscholenx92, as Waldorfschools are called in Belgium (in the Netherlands they are known as x91Vrije Scholenx92)[17]. Also Michel Gastkemper did, editor of the new Rudolf Steiner translations in the Netherlands, on his own weblog and on the site of Ramon de Jonghe. But till now they are the only ones from x91anthroposophical insidex92 (if Ramon de Jonghe considers himself, or is considered as such).[18]
When I discovered this website two years ago my curiosity had been triggered. I was intrigued by this phenomenon and started to find out and to read everything about this subject I could get. A lot of Rudolf Steiner, works of other anthroposophists, different kind of critics, both from the Netherlands and abroad and all those articles of this strange website, recommended as an anthroposophical magazine on every mainstream anthroposophical webportal of both the Netherlands and Belgium, together with decent journals as Flensburger Hefte, Info3 and Der Europxe4er[19]. De Brug is even sponsored by Demeter, or at least a banner of Demeter is shown on the homepage[20]. I have no idea if someone at Demeter realises what they support, just as some other anthroposophical companies and institutions who recommend or are linked with De Brug (recently one banner of a Dutch anthroposophical organisation disappeared).
I wanted to find out how it is possible that this medium is generally accepted by the mainstream, without any critical comment or whatsoever. And above all, how (or even x91ifx92) these radical ideas fit in the tradition of Rudolf Steiner and the anthroposophy. This was the beginning of a lot of reading resulting in a series of articles on my blog and finally of a lot of long lasting debates with all different kind of anthroposophists and critics.[21] In this article I will discuss some insights of mine since that time, first some of the ideas of Steiner himself and than focus on this strange magazine/website I discovered two years ago.

There is a kind of racial doctrine

As an ex pupil of a primary Waldorfschool in the Netherlands (I didnx92t go to high school at a Waldorfschool) and grown up in a family with a strong sympathy for anthroposophy, I followed the discussion about racist elements in the anthroposophy and thought of Rudolf Steiner in the Dutch newspapers during the nineties. In the beginning I wasnx92t convinced that the things were that bad as some critics pointed out [22](at that time mainly Toos Jeurissen, author of Uit de Vrije school geklapt; racisme en antrpoposofie, een stellingname and several articles). Gradually my opinion changed when I finally started to read the original German text of Die Mission einzelner Volksseelen (GA 121, 1910). After studying this and several other texts of Rudolf Steiner, as Vom Leben des Menschen und der Erde (GA 349, 1923), Menschheits-entwickelung und Christus Erkenntnis; Theosophie und Rosenkreuzertum; Das Johannes Evangelium (GA 100, 1908), Aus der Akasha Chronik ( GA 11, 1907) and some other works, I gradually became to believe that there is a structural problem of racism in the anthroposophy, even when you regard this in the context and the time of Rudolf Steiner himself. Although the Report of the so-called van Baarda-Commission (the commission installed by the Dutch Anthroposophical Society, which had the assignment to examine the possibility of racism in the entire work of Rudolf Steiner) concluded that there is no racist doctrine in the work of Steiner (just sixteen passages which would be severe discriminative under the current Dutch law) in my view they missed the real point.
I will mention three x91casesx92. First Steinerx92s notorious remark in Die Mission einzelner Volksseelen (GA 121:4): x91Nicht etwa deshalb, weil es den Europxe4ern gefallen hat, ist die indianische Bevxf6lkerung ausgestorben, sondern weil die indianische Bevxf6lkerung die Krxe4fte erwerben muxdfte, die sie zum Aussterben fxfchrtenx92. The commission qualified this statement in the so called third category x91passages without discrimination of any kindx92. They x91defendedx92 this quote with the argument that genocide was not the only reason for the decimation of the population of the native Americans. There were also imported diseases from Europe the commission report states, referring to a recent study of Jarred Diamond, Guns, Germs and Steel; The fates of Human Societies, New York/London, 1999.[23] In my view a quiet opportunistic argument to justify Steinerx92s concept of the native Americans as a decadent and dying race, representing x91der Abenddxe4merung der Menschheitx92 . Above all this argument is completely ignorant to the fact that this representation of the native Americans is a part of a larger concept in which each race has it x91s own place, see also fig. 2. Steiner (in GA 121:4): x91Diese Linie besteht auch fxfcr unsere Zeit (see figure 2). Der afrikanische Punkt entspricht denjenigen Krxe4ften der Erde, welche dem Menschen die ersten Kindheitsmerkmale aufdrxfccken, der asiatische Punkt denjenigen, welche dem Menschen die Jugendmerkmale geben, und die reifsten Merkmale drxfcckt dem Menschen der entsprechende Punkt im europxe4ischen Gebiete auf. Das ist einfach eine Gesetzmxe4xdfigkeit. Da alle Menschen in verschiedenen Reinkarnationen durch die verschiedenen Rassen durchgehen, so besteht, obgleich man uns entgegenhalten kann, daxdf der Europxe4er gegen die schwarze und die gelbe Rasse einen Vorsprung hat, doch keine eigentliche Benachteiligung. Hier ist die Wahrheit zwar manchmal verschleiert, aber Sie sehen, man kommt mit Hilfe der Geheimwissenschaft doch auf merkwxfcrdige Erkenntnisse (…) Wenn wir dann diese Linie weiterziehen, so kommen wir weiter nach Westen nach den amerikanischen Gebieten hinxfcber, in jene Gebiete, wo diejenigen Krxe4fte wirksam sind, die jenseits des mittleren Lebensdrittels liegen. Und da kommen wir x97 ich bitte das nicht mixdfzuverstehen, was eben gesagt wird; es bezieht sich nur auf den Menschen, insofern er von den physisch-organisatorischen Krxe4ften abhxe4ngig ist, von den Krxe4ften, die nicht sein Wesen als Menschen ausmachen, sondern in denen er lebt -, da kommen wir zu den Krxe4ften, die sehr viel zu tun haben mit dem Absterben des Menschen, mit demjenigen im Menschen, was dem letzten Lebensdrittel angehxf6rt. Diese gesetzmxe4xdfig verlaufende Linie gibt es durchaus; sie ist eine Wahrheit, eine reale Kurve, und drxfcckt die Gesetzmxe4xdfigkeit im Wirken unserer Erde auf den Menschen aus. Diesen Gang nehmen die Krxe4fte, die auf den Menschen rassebestimmend wirken. Nicht etwa deshalb, weil es den Europxe4ern gefallen hat, ist die indianische Bevxf6lkerung ausgestorben, sondern weil die indianische Bevxf6lkerung die Krxe4fte erwerben muxdfte, die sie zum Aussterben fxfchrten. Von der Eigentxfcmlichkeit dieser Linie hxe4ngt das ab, was auf der Oberflxe4che unserer Erde mit den Rassen sich abspielt, was von den Krxe4ften, die nicht unter dem Einfluxdf der normalen Geister der Form stehen, bewirkt wird. Wo Rassencharaktere in Betracht kommen, da wirken sie in dieser Weise. In unserer Zeit wird der Rassencharakter aber allmxe4hlich xfcberwundenx92.[25]
As we see, Steinerx92s remarks are not an isolated description of historical events considering the native Americans, but they are part of a esoteric doctrine with an holistic worldview, in

Fig. 1: Hermann Poppelbaum, Zur Metamorphose der Menschengestalt, in x91Gxe4a-Sophia, Jahrbuch der Naturwissenchaftlichen Section der Freien Hochschule fxfcr Geisteswissenschaft am Goetheanum Dornachx92, Band 3, Volkerenkunde, Stuttgart, Den Haag, Londen, 1929.

which every race needs a fitting place. The African race represents the stage of childhood, the Asiatic the teenager, the European adult stage of humanity and the native Americans the latest fase of coming at age.
Another example of defending Steiner with all means is how the commission discussed a passage from Steiner from 1923 (Vom Leben des Menschen und der Erde; xfcber das Wesen des Christentums, GA 349, Dritter Vortrag Farbe und Menschenrassen). This was a lecture given for the workers who built the Goetheanum. For this public Steiner used some more drastic metaphors, more plastic than he normally did, like in this descriptions of the x91black racex92. A few examples of his three pages exposure considering x91der Negerx92: x91Nun nehmen Sie einen Baum an. Der steht zunxe4chst auf der Oberflache der Erde, nimmt etwas Licht auf, aber viel Licht verschluckt er, viel Wxe4rme verschluckt er. Nun, das geht solange, bis er unter der Erde geblieben ist, was wird er? Schwarze Kohle! Schwarz wird er wie ein Baum war, Lichtund Wxe4rme in sich aufgenommen hat (x85) Wenden wir das auf den Menschen selber im Weltenraum an. Sehen wir uns zunxe4chst die Schwarzen in Afrika an. Diese Schwarzen in Afrika haben die Eigentxfcmlichkeit, daxdf sie alles Licht und diese Wxe4rme vom Weltenraum aufsaugen. Sie nehmen das auf (…) Dadurch, daxdf er das tut, wirken xfcber den ganzen Menschen hin die Krxe4fte des Weltenalls. xdcberall nimmt er Licht und Wxe4rme auf, xfcberall. Das verarbeitet er in sich selber. Da muxdf etwas da sein, was ihm hilft bei diesem Verarbeiten. Nun, sehen Sie, das, was ihm da hilft beim verarbeiten, das ist namentlich sein Hinterhirn. Beim Neger ist daher das Hinterhirn besonderes ausgebildet. Das geht durch das Rxfcckenmark. Und das kann alles das, was da im Menschen drinnen ist an Licht und Wxe4rme, verarbeiten. Daher ist beim Neger namentlich alles das, was mit dem Kxf6rper und mit dem Stoffwechsel zusammenhxe4ngt, lebhaft ausgebildet. Es hat, wie man sagt, ein starkes Triebleben, Instinktleben. Der Neger hat also ein starkes Triebleben. Und weil er eigentlich das Sonnige, Licht und Wxe4rme, da an der Kxf6rperoberflxe4che in seiner Haut hat, geht sein ganze Stoffwechsel so vor sich, wie wenn in seinem Innern von der Sonne selber gekocht wxfcrde. Daher kommt sein Triebleben. Im Neger wird da drinnen fortwxe4hrend richtig gekocht, und dasjenige, was dieses Feuer schxfcrt, das ist das Hinterhirn. Manchmal wirft die Einrichtung des Menschen noch solche Nebenprodukte ab. Das kann man gerade beim Neger sehen. Der Neger hat nicht nur, durch dieses Kochen in seinem Organismus, sondern er hat auch noch ein furchtbar schlaues und aufmerksames Auge. Er guckt schlau und sehr aufmerksam (x85) Der Schwarze ist ein Egoist, der nimmt alle Licht und Wxe4rme aufx92.[26]
These remarkable passages about x91der Negerx92 in relation to the racial determined symptom of x91kochenx92[27] (cit. 124 of the report) were explained and defended by the commission as following: x91The formulations of Steiner arouse some alienation for the public in these days. But by physiological research we could examine if there is any empirical evidence for these statements, but that is not within the goals of this reportx92.[28] That is almost everything the commission has to say about these remarkable statements of Steiner. Although the Commission qualified five passages of this lecture as severe discriminative (five of the sixteen passages of the total oeuvre of Steiner the commission found discriminative), all the above cited assertions on x91the black racex92 were classified as x91non discriminative but could be discriminative interpreted without the context of the anthroposophy as a wholex92 (this category was used for a lot of these kind of statements by Rudolf Steiner).
Finally the commission tries to argue with several different passages of Steiner, that in his view the x91differences between racesx92 were significant in the past, but have no meaning anymore for today.[29] Interesting is in this part of the report they also choose this quote of Steiner (from Die Mission einzelner Volksseelen) to argue that the differences between races lost their meaning in the past and that the racial differences are not important anymore: x91Die Rassen sind entstanden und werden einmal vergehen, werden einmal nicht mehr da sein. Sie wiederholen sich nicht etwa immer in der gleichen Art, wie es bei Sinnett falsch im xabEsoterischen Buddhismusxbb dargestellt wird. In der alten lemurischen Zeit mxfcssen wir das Aufgehen der Rassenmerkmale, der Rasseneigentxfcmlichkeiten suchen; wir mxfcssen dann deren Sich-Fortpflanzen bis in unsere Zeit verfolgen, mxfcssen uns dabei aber klar sein, daxdf, wenn unsere gegenwxe4rtige fxfcnfte Entwickelungsepoche von der sechsten und siebenten abgelxf6st wird, keine Rede mehr sein kann von einem Zustande, den wir als Rasse werden bezeichnen kxf6nnen. Wenn wir uns diese Entwickelung aber so vorstellen, als ob sie immer nur gleichmxe4xdfig so fortrollte, dann haben wir nur eine Art Mxfchlrad im Kopfe, sind aber weit entfernt von dem Verstxe4ndnisse dessen, was in der Welt wirklich vor sich gehtx92.
Ironically, Helmut Zander mentions also this quote, but to argue the opposite (in my view more convincing). Zander: x91Rassen seien ein Intermezzo der Menschheitsgeschichte. xbbDie Rassen sind entstanden und werden einmal vergehen, werden einmal nicht mehr da sein.xab (GA 121,76 [1910]) Erneut artikulierte Steiner sein antimaterialistisches Leitmotiv, aber bei nxe4herem Hinsehen bleibt dies ein gxe4nzlich unpolitisches Argument. Die Rassenentstehung, die erst in der lemurischen Zeit begonnen habe, werde in der sechsten und siebten xbbEntwickelungsepochexab verschwinden (ebd.), das heixdft: frxfchestens ungefxe4hr im 9. Jahrtausend. Fxfcr eine politische Erledigung der Rassenfrage und fxfcr die Geltung von Steiners Rassentheorien ist dies eine lange, eine zu lange Zeit. Daxdf die Vielfalt von Vxf6lkern und Rassen ein Reichtum der Pluralitxe4t sein kxf6nnte, tritt im xfcbrigen nicht in Steiners Blickfeldx92.[30]
In my view is the most interesting aspect of this particular issue, when Steiner discusses the native Americans in the sixth lecture of Die Mission einzelner Volksseelen (GA 121: 6), he says: x91Sehen Sie sich doch die Bilder der alten Indianer an, und Sie werden gleichsam mit Hxe4nden greifen kxf6nnen den geschilderten Vorgang, in dem Niedergang dieser Rasse. In einer solchen Rasse ist alles dasjenige gegenwxe4rtig geworden, auf eine besondere Art gegenwxe4rtig geworden, was in der Saturnentwickelung vorhanden war; dann aber hat es sich in sich selber zurxfcckgezogen und hat den Menschen mit seinem harten Knochensystem allein gelassen, hat ihn zum Absterben gebracht. Man fxfchlt etwas von dieser wirklich okkulten Wirksamkeit, wenn man noch im neunzehnten Jahrhundert sieht, wie ein Vertreter dieser alten Indianer davon spricht, daxdf in ihm lebt, was vorher fxfcr die Menschen groxdf und gewaltig war, das aber die Weiterentwickelung unmxf6glich mitmachen konnte. Es existiert die Schilderung einer schxf6nen Szene, bei welcher ein Fxfchrer der untergehenden Indianer einem europxe4ischen Eindringling gegenxfcberstehtx92.[31]
x91Wenn man noch im neunzehnten Jahrhundert siehtx92x85 And these pictures of x91die alten Indianerx92 were taken in the Lemurian era just as when these meetings took place with the x91europxe4ischen Eindringlingx92.[32] At least all his remarks about the Native Americans are about the situation in x91Unsere Zeitx92 (he cites even a Native American chief from the 1830x92s!), not about the situation in Atlantis, Lemuria or before Christ, as suggested by some anthroposophists who tried to defend Steinerx92s ideas about races, as Thomas Voss or Dieter Brxfcll.[33]

Fig. 2: Steinerx92s model of the human races as explained in the fourth and the sixth lecture of

Die Mission einzelner Volksseelen

(GA 121), presented on a anthroposophical website (

http://wiki.anthroposophie.net/Rassen

, see original figure:

http://florisschreve.hyves.nl/fotos/450289093/0/ZLnH/?pageid=3MEJ8NFYBCIS0GG04

)

Fourth lecture (scheme of four human races, modelled to the different stages of age): Der afrikanische Punkt entspricht denjenigen Krxe4ften der Erde, welche dem Menschen die ersten Kindheitsmerkmale aufdrxfccken, der asiatische Punkt denjenigen, welche dem Menschen die Jugendmerkmale geben, und die reifsten Merkmale drxfcckt dem Menschen der entsprechende Punkt im europxe4ischen Gebiete auf. Das ist einfach eine Gesetzmxe4xdfigkeit (..) Wenn wir dann diese Linie weiterziehen, so kommen wir weiter nach Westen nach den amerikanischen Gebieten hinxfcber, in jene Gebiete, wo diejenigen Krxe4fte wirksam sind, die jenseits des mittleren Lebensdrittels liegen. Und da kommen wir x97 ich bitte das nicht mixdfzuverstehen, was eben gesagt wird; es bezieht sich nur auf den Menschen, insofern er von den physisch-organisatorischen Krxe4ften abhxe4ngig ist, von den Krxe4ften, die nicht sein Wesen als Menschen ausmachen, sondern in denen er lebt -, da kommen wir zu den Krxe4ften, die sehr viel zu tun haben mit dem Absterben des Menschen, mit demjenigen im Menschen, was dem letzten Lebensdrittel angehxf6rt. Diese gesetzmxe4xdfig verlaufende Linie gibt es durchaus; sie ist eine Wahrheit, eine reale Kurve, und drxfcckt die Gesetzmxe4xdfigkeit im Wirken unserer Erde auf den Menschen aus. Diesen Gang nehmen die Krxe4fte, die auf den Menschen rassebestimmend wirken. Nicht etwa deshalb, weil es den Europxe4ern gefallen hat, ist die indianische Bevxf6lkerung ausgestorben, sondern weil die indianische Bevxf6lkerung die Krxe4fte erwerben muxdfte, die sie zum Aussterben fxfchrten. Von der Eigentxfcmlichkeit dieser Linie hxe4ngt das ab, was auf der Oberflxe4che unserer Erde mit den Rassen sich abspielt, was von den Krxe4ften, die nicht unter dem Einfluxdf der normalen Geister der Form stehen, bewirkt wird. Wo Rassencharaktere in Betracht kommen, da wirken sie in dieser Weise. In unserer Zeit wird der Rassencharakter aber allmxe4hlich xfcberwundenx92 (p. 80-81, online version

http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_121_04.htm

)

Sixth lecture (scheme of five races, modelled to the planets, see the astrological signs): x91Wenn wir den Punkt, den wir vor einigen Tagen in unseren Darlegungen in Afrika gefunden haben, uns jetzt nxe4her dadurch charakterisieren, daxdf, weil die normalen Geister der Form zusammenwirken mit denjenigen abnormen Geistern der Form, die im Merkur zentriert sind, die Rasse der Neger ensteht, bezeichnen wir okkult ganz richtig das, was in der schwarzen Rasse herauskommt, als die Merkur- Rasse. Jetzt verfolgen wir diese Linie weiter, die wir dazumal durch die Mittelpunkte der einzelnen Rassenausstrahlungen gezogen haben. Da kommen wir nach Asien und finden die Venus-Rasse oder die malayische Rasse. Wir kommen dann durch das breite Gebiet Asiens hindurch und finden der mongolischen Rasse, die Mars Rasse. Wir gehen dann herxfcber auf europxe4ischen Gebiet und finden die europxe4ischen Menschen, in ihrem Ur-Charakter die Jupiter Menschen. Gehen wir xfcber das Meer hinxfcber nach Amerika, wo der Punkt, der Ort ist, an dem die Rassen oder Kulturen sterben, so finden wir die Rasse des Finsteren Saturn, die ursprxfcngliche indianische Rasse, die amerikanische Rasse. Die Indianische Rasse ist also die Saturn Rasse. Auf diese Weise Sie, wenn Sie sich okkult die Sache immer genauer vorstellen, die Krxe4fte, die diesen Weltenpunkten, diesen fxfcnf Planeten, ihre xe4uxdfere materielle Offenbarung erfahren haben. ( p. 113, online version

http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_121_06.htm

)

xa0

 

 

Races and evolution in Steinerx92s worldview

In my view the report of the Dutch Anthroposophical Society did not succeed to prove there is no racial doctrine in the work of Rudolf Steiner. I showed just a few examples but there are many more of the same kind. I agree with Helmut Zander, who stated in an interview: x91Rudolf Steiner ist auch in der Evolutionslehre ein Kind des 19. Jahrhunderts. Er hat geglaubt, dass sich die Menschen von einem sehr primitiven Zustand zu einem hoch entwickelten entwickeln. Und dann gibt es natxfcrlich degenerierte Rassen und solche, die einfach diese Entwicklung nicht mitgemacht haben. Das halte ich fxfcr keinen Ausrutscher, sondern fxfcr einen zentralen Teil seiner Weltanschauung (..) Er schwimmt in diesem Typus des rassistischen Denkens mit, wie gesagt, nicht als einer der Hurra-Patrioten, aber eben auch nicht als jemand – und davon gibt es auch im 19. Jahrhundert viele -, die gesagt haben, das ist wissenschaftlicher Humbug, Rassen gibt es eigentlich nichtx92.[34]
There are some accusations against Steiner I do not agree with. That his teachings about races are closely related or even the same as the racial theories of the Nazis. There may be a historical connection with Guido von List and Jxf6rg Lanz von Liebenfels and the so-called x91Ariosophiex92 (Liebenfels was, just as Steiner, highly influenced by the thought of Helena Blavatsky and the Theosophy). But these connections are indirect, at least for so far I know.
There may be a few similarities. In Die Mission einzelner Volksseelen Steiner mentions sometimes the term x91arische Kaukasische Rassex92 (sixth lecture), and in his description of the history of the following x91Nach-Atlantische Kulturepochenx92 (at the end of the fourth lecture) he follows the same scheme which was often used by several descriptions of the Mythical roots of the Aryan race (the Aryan Myth). The main concept of this Aryan Myth (acc. Gobineau and later Lanz and von List) was that the superior and ruling race of this era originated in India slowly travelled to the west, on its way creating one sublime culture after another. This is quiet similar to Steinerx92s vision on history, the notion of the so-called Kultur-Epochen. He describes this notion many times in different works and in different stages of his live. In 1923 (GA 349:3) he stated: x91Und so ist es wirklich ganz interessant: Auf der einen Seite hat man die Schwarze Rasse, die am meisten irdisch ist. Wenn sie nach Westen geht stirbt sie aus. Man hat die gelbe Rasse, die mitten zwischen Erde und Weltenall ist. Wenn sie nach Osten geht, wird sie braun, gliedert sich sich zu viel dem Weltenall an, und stirbt aus. Die Weixdfe Rasse ist die zukxfcnftige, ist die am Geiste schaffende Rasse. Wie sie nach Indien gezogen ist, bildete sie die innerliche, poetische, dichterische, geistige indische Kultur aus. Wenn sie jetzt nach westen geht, wird sie eine Geistigkeit ausbilden, die nicht so sehr den innerlichen Menschen ergreift, aber die xe4uxdfere Welt in ihrer Geistigkeit begreiftx92.[35]
Most of the time Steiner didnx92t use the word x91Aryanx92 in a x91conventionalx92 way or in the way nationalists or national socialists used it. In most cases he used the word x91Aryanx92 in the way Helena Blavatsky did, who spoke several times about the x91Ffth Aryan rootracex92. In her view, as exposed in The Secret Doctrine the rootraces represented the humanity during a certain era. There was, for example, the Lemurian Rootrace, the Atlantean Rootrace and after the downfall of Atlantis the Aryan Rootrace, divided in several subraces, like the ancient Indian, the ancient Persian, the Greek-Roman, etc. Also the subraces represented different cultural episodes or stages in the development of mankind. Certainly x91eurocentricx92 or even x91aryo-centricx92 but not strictly racial. Nevertheless, she discussed the Rootraces in terms as: x91(before the Sixth Root-Race dawns), the white (Aryan, Fifth Root-Race), the yellow, and the African negro x97 with their crossings (Atlanto-European divisions). Redskins, Eskimos, Papuans, Australians, Polynesians, etc., etc. x97 all are dying out. Those who realize that every Root-Race runs through a gamut of seven sub-races with seven branchlets, etc., will understand the x93why.x94 The tide-wave of incarnating Egos has rolled past them to harvest experience in more developed and less senile stocks; and their extinction is hence a Karmic necessityx92.[36]
In Aus der Akasha-Chronik ( GA 11, 1907) Steiner used the same terms as Blavatsky (Wurzelrassen, Unterrassen), but in the years after (as in Geheimwissenschaft, GA 13, 1909) he abandoned these terms and changed them in x91Zeitalterx92 and x91Kultur Epochenx92. But in general in Steiners teachings eurocentrism is dominant, with a very special role and mission for the European (Aryan) white race. Steiner in Aus der Akasha-Chronik: x91Die grxf6xdfte Masse der atlantischen Bevxf6lkerung kam in Verfall, und von einem kleinen Teil stammen die sogenannten Arier ab, zu denen unsere gegenwxe4rtige Kulturmenschheit gehxf6rt. Lemurier, Atlantier und Arier sind, nach der Benennung der Geheimwissenschaft, Wurzelrassen der Menschheit. Man denke sich zwei solcher Wurzelrassen den Lemuriern vorangehend und zwei den Ariern in der Zukunft folgend, so gibt das im ganzen sieben. Es geht immer eine aus der andern in der Art hervor, wie dies eben in bezug auf Lemurier, Atlantier und Arier angedeutet worden ist. Und jede Wurzelrasse hat physische und geistige Eigenschaften, die von denen der vorhergehenden durchaus verschieden sind. Wxe4hrend zum Beispiel die Atlantier das Gedxe4chtnis und alles, was damit zusammenhxe4ngt, zur besonderen Entfaltung brachten, obliegt es in der Gegenwart den Ariern, die Denkkraft und das, was zu ihr gehxf6rt, zu entwickelnx92.[37]
Although these passages of Rudolf Steiner and Helena Blavatsky look like pure Aryan obsessed racism, it is important to stipulate they donx92t use the regular definition of a x91racex92, when they discuss the phenomenon x91Rootracex92 . With the concept x91Rootracex92/ x91Wurzelrassex92 they mean the dominant part of humanity during a certain era. In our time, in their view these are the x91Aryansx92. But this is a broader notion of the concept Aryan then used for example by the Nazis. With Rootrace they mean the dominant and cultured part of humanity during a certain episode.
On the other hand Blavatsky is very clear that x91negroesx92, Papuans and x91other primitive peoples or racesx92, even the black race and the yellow race are not a part of the Aryan rootrace. Steiner is more indirect, but in other works he is quiet explicit that for example the Native Americans are decadent dissents of the Atlantean race and not a part of the ruling Post Atlantean Rootrace . In the Akasha Chronik he calls the population of Oceania decadent dissents of the ancient Lemurians. Steiner: x91Denn in der lemurischen und noch in der atlantischen Zeit waren Steine und Metalle viel weicher als spxe4ter. – (Dem widerspricht nicht, daxdf noch Nachkommen der letzten Lemurier und Atlantier vorhanden sind, die heute ebenso feste Formen aufweisen wie die spxe4ter gebildeten Menschenrassen. Diese xdcberbleibsel muxdften sich den gexe4nderten Umgebungsverhxe4ltnissen der Erde anpassen und wurden so auch starrer. Gerade darin liegt der Grund, warum sie im Niedergang begriffen sind. Sie bildeten sich nicht von innen heraus um, sondern es wurde ihr weniger entwickeltes Innere von auxdfen in die Starrheit gezwxe4ngt und dadurch zum Stillstande gezwungen. Und dieser Stillstand ist wirklich Rxfcckgang, denn auch das Innenleben ist verkommen, weil es sich in der verfestigten xe4uxdferen Leiblichkeit nicht ausleben konnte.)x92[38]
If there are dissents of the Lemurians, we may conclude that they are not a part of the fifth rootrace. So we can conclude that with the term rootrace stands for not just an era but for a part of humanity that is dominating a certain era. Second conclusion, also in Steinerx92s view the Aryans are the dominating race, the rootrace. And the Native Americans were not a part of it. Steiner in Die Mission einzelner Volksseelen (GA 121: 6): x91Was war fxfcr den Indianer das Grxf6xdfte? Es war, daxdf er noch ahnen konnte etwas vonder alte Grxf6xdfe und Herrlichkeit eines Zeitalters, welches in der alten Atlantische Zeit vorhanden war, wo noch wenig um sich gegriffen hatte die Rassespaltung, wo Menschen hinaufschauen konnten nach der Sonne und wahrzunehmen vermochten durch das Nebelmeer eindringenden Geister der Form. Durch ein Nebelmeer blickte der Atlantier hinauf zu dem, was sich fxfcr ihn nicht spaltete in eine Sechs-oder Siebenheit, sondern zusammenwirkte. Das, was zusammenwirkte von den sieben Geistern der Form, das nannte der Atlantier den groxdfen Geist, der in der alten Atlantis dem Menschen sich offenbarte. Dadurch hat er nicht mit aufgenommen das, was die Venus-, Merkur-, Mars- und Jupiter-Geister bewirkt haben im Osten. Durch dieses haben sie gebildet all die Kulturen, die in Europa in der Mitte des neunzehnten Jahrhunderts zur Blxfcte gebracht wurden. Das alles hat er, der Sohn der braune Rasse, nicht mitgemacht. Er hat festgehalten an dem groxdfen Geist der unfernen Vergangenheit. Das, was die anderen gemacht haben, die unfernen Vergangenheit auch den groxdfen Geist aufgenommen haben, das trat ihm vor Augen, als ihm ein Blatt papier mit vielen kleinen Zeichen, den Buchstaben, von welchen er nichts verstand, vorgelegt werdenx92.[39]
We may conclude that in Steinerx92s view the Native Americans were decadent dissents (Steiner uses the qualification x91decadentx92) of the Atlanteans. In Menschheits-entwickelung und Christus Erkenntnis; Theosophie und Rosenkreuzertum; Das Johannes Evangelium (GA 100; 7) Steiner says the following about the Native Americans: x91Um uns hineinzuarbeiten in der Art und Weise, wie die Geisteswissenschaft xfcber die Evolution denkt, mxfcssen wir vom Nxe4chstliegenden ausgehen. Nicht alle heute auf der Erde lebenden Menschen stehen auf derselben Stufe der Entwickelung. Neben den Vxf6lkern, die auf einer hohen Kulturstufe stehen, gibt es Naturvxf6lker, welche in der Kultur weit zurxfcckgeblieben sind. Es hat sich in der heutigen Naturwissenschaft die Anschauung herausgebildet-und sie wird mit groxdfer Zxe4higkeit festgehalten, obschon neuere Tatsachen dagegen sprechen-, daxdf die hxf6herentwickelten Vxf6lkern abstammen. Diese Anschauung is den Ergebnissen der Geistesforschung nicht entsprechend. Erwxe4hnen wir hier beispielweise die Vxf6lker, die durch Entdeckung Amerikas bekannt wurden, und schildern wir in Kxfcrze eine Episode, die uns einen Einblick in das Geistesleben dieser Vxf6lker gewxe4hrt. Bekanntlich hatten die Weixdfen die Indianerbevxf6lkerung immer weiter in das Innere des Landes Zurxfcckgedrxe4ngt und das Versprechen, ihnen Lxe4ndreien zu geben, nicht gehalten. Ein Hxe4uptling dieser Indianer sagte einmal zu Anfxfchrer eines europxe4ischen Eroberungszuges: Ihr Bleichgesichter habt unsere Lxe4nder genommen und habt uns versprochen, uns andere zu geben. Aber der weixdfe Mann hat dem braunen Mann das Wort nicht gehalten, und wir wissen auch warum. Der bleiche Mann hat kleine Zeichen, in denen Zauberwesen stecken und aus denen erforscht er die Wahrheit, denn es ist nicht gut. Der braune Mann sucht nicht in solchen kleinen Zauberzeichen die Wahrheit. Er hxf6rt den x91Groxdfen Geistx92 im Rauschen des Waldes, im Rieseln des Baches. Im Blitz und Donner gibt ihm der x91Groxdfen Geistx92 kund, was recht und unrecht ist.
Wir haben in der amerikanischen Rasse eine primitieve Urbevxf6lkerung vor uns, die weit, weit zurxfcckgeblieben ist, auch in Bezug auf religixf6se Weltanschauung. Aber sie hat sich bewahrt den Glauben an einen monotheistischen Geist, der aus allen Lauten der Natur zu ihr spricht. Der Indianer steht mit der Natur in so innigem Verhxe4ltnis, daxdf er noch in allen ihren xc4uxdferungen die Stimme des hohen schxf6pferischen Geistes hxf6rt, wxe4hrend der Europxe4er so in der materialistischen Kultur steckt, daxdf er die Stimme der Natur nicht mehr wahrnehmen kann. Beide Vxf6lker haben denselben Ursprung, beide stammen von der Bevxf6lkerung der Atlantis ab, die einen monotheistischen Glauben besaxdf, entsprung aus einem geistigen Hellsehen. Aber die Europxe4er sind hinaufgestehen zu eine hxf6here Kulturstufe, wxe4hrend die Indianer stehengeblieben und dadurch in Dekadenz gekommen sind. Diesen Entwickelungsvorgang muxdf man immer beachten. Er lxe4xdft sich darstellen wie folgt. Im laufe der Jahrtausende verxe4ndert sich unser Planet, und diese Verxe4nderung bedingt auch eine Entwickelung der Menschheit. Die Seitenzweige, die nicht mehr in die Verhxe4ltnisse hineinpassen, werden dekadent. Wir haben also einen geraden Entwickelungsstamm und abgehende Seitenzweige, die verfallen (siehe Zeichnung, fig. 3, FS).
Von dem Punkte der atlantische Zeit, wo Europxe4er und Indianer noch miteinander vereint waren, weiter zurxfcckgehend, kommen wir in eine Zeit wo die Kxf6rper des Menschen noch verhxe4ltmxe4xdfig weich, von gallertartiger Dichtigkeit war. Da sehen wir wieder Wesen sich

Fig. 3: Evolution model 1, from GA 100; 7

abzweigen und zurxfcckbleiben. Diese Wesen entwickeln sich weiter, aber in absteigende Linie, und aus ihnen entsteht das Affengeschlecht. Wir dxfcrfen nicht sagen, der Mensch stamme vom Affen ab, sondern beide. Menschen und Affen, stammen von einer Form ab, die aber eine ganz andere Gestalt hatte als die Affen und heutigen Menschen. Die Abzweigung erfolgte von einem Punkte, wo diese Uniform die Mxf6glichkeit hatte, einerseits aufsteigen zum Menschen und anderseits hinunterzufallen, zum Zerrbilde des Menschen zu werden. Wir wollen die Abstammungslehre nur so weit verfolgen, als nxf6tig ist, um den Zusammenhang zu finden mit dem, was in frxfcheren Vortrxe4gen gesagt worden ist. Bei den alten Atlantische Menschen war der xc4therleib noch auxdferhalb des physischen Kxf6rpers. Heute ist nur noch der Astralleib des Menschen, und zwar im Schlafe, auxdferhalb des physischen Kxf6rpers. Heute ist daher der Mensch nur im Schlafe imstande, die Mxfcdigkeit des physischen Kxf6rpers zu xfcberwinden, weil da sein Astralleib auxdferhalb des physischen Kxf6rpers ist und so die Mxf6glichkeit hat, sich an demselben zu betxe4tigenx92.[40]

Fig. 4: Evolution model 2, from GA 100; 7

Again Steiner cites the native American Chieftain (he used the same quote in the sixth lecture of Die Mission einzelner Volksseelen, to argue the American Indians are a dying race), who spoke these words in the nineteenth century [41] (not in the pre-Christian age, when the differences between races would have disappeared, acc Dieter Brxfcll and several others), so Steinerx92s descriptions of races are also about the contemporary situation. But the main topic here is that a x91Wurzelrassex92 is not the humanity as a whole during a certain era, but the dominating race during an era. Because (acc Steiner) the native Americans were still a part, or decadent dissents, of the Atlantean rootrace. And in our era the dominating race is the Aryan race, from which the native Americans are not a part of.
Remarkable is that in Steinerx92s view both the Aryans as the Semites (he means most of the time the Jews) are dissents of the so called x91Ur-Semitenx92, one of the cultured people/subraces of Atlantis. All the x91post Atlantean culturesx92 (but not all cultures of humanity, only the cultures he calls x91Kultur-Epochenx92, like x91the Ancient Indianx92, x91the Ancient Persianx92, etc.) are Aryan in Steinerx92s view.
An important aspect of Steinerx92s evolutionary view is that human beings as we know exists since the end of the Atlantean era. During the Atlantean ers, the Lemurian era, etc. man was present but not in his contemporary form. Like there is an evolutionary line of the material form of natural life, Steiner believed there is also an involutionary development (a declining line) from the spiritual world. Human kind in Atlantis and Lemuria were made of a more etherical stuff than the complete material human beings of today. Steiner describes this process in several works. His most extended description of his view on evolution is his chapter x91Die Weltentwickelung und der Menschx92 from his magnum opus Geheimwissenschaft (GA 13). This chapter is more than hundred pages and probably to complex to give even a short summary.
Steinerx92s view on evolution has summarised and well formulated explained by Henk van Oort, in his Dutch short introduction on anthroposophy Antroposofie; een kennismaking (x91Anthroposophy; an introductionx92), published by Vrij Geestesleven, Zeist ( the real one, not the strange website from Belgium). He describes Steinerx92s concept of evolution on the hand of the evolution model drawn by Hermann Poppelbaum (see fig. 5), biologist and anthroposophist of the first generation. I have translated his explanation of two paragraphs:
x91The following visualisation will probably clarify the complex concept: Let us imagine that the x91essence of humanx92 is present in a large floating balloon. This x91human essencex92 needs to develop apparently in a certain direction before the balloon lands on earth. The balloon floats to the earth. The moment of landing is constantly postponed because elements of this human essence separates and leave the balloon. First the balloon decreases less rapidly and, secondly, the space is increasing for developing the human essence. Many elements are successively emitted: starting with the minerals, then plants, invertebrates, fish, amphibians, reptiles, birds, mammals, primates and finally humans. There are two parallel levels on this development: the

Fig. 5: The anthroposophical evolution model, drawn by Hermann Poppelbaum, as it appeared in Mensch und Tier (1928). Texts translated in Dutch. Most of the text will be clear, except probably the descriptions on the involution and evolution line. Above left: x91Spiritual essencex92. Along the involution line: x91spiritual development decliningx92. Left under: x91fysical bodyx92. Along the evolution line: x91fysical development ascendingx92.

spiritual essence (= the balloon falls to the earth) and the physical medium, which leaves the balloon and materialise itself after landing on the earth. The hardened forms evolve each in their own earthly way. When the plants and animals are on the earth, is the process begin Darwin calls ‘evolution’. Steiner completes what Darwin says, he doesnx92t exclude Darwinx92s theory. The existing animal forms are the result of centuries of specialization. Every animal is a specialist (…) then when the primates, the apes, are leaving the imaginary balloon to incarnate on earth. Then the predecessors of humans are following. Under these early human forms we reckon the Peking Man (360.000 BC), the Pithecanthropus (100.000 BC) and Neanderthals (75.000 BC). The current man comes not from these precursors and certainly not from the ape men, as it becomes clear. When all these precursors arrived in the visible world, in the imaginary balloon, there was one form left. The latter form occurs gradually in the visible around 50,000 BC. This is what we call homo sapiens. According to Rudolf Steiner, these first people figures were as thin as the scent of a flower. The materialising process is continuing. Slowly the physical body materialises to cartilage. Then there is a hardening till the current hardness is achieved.
If you think back in time, keeping in mind that the bones were still soft, you may never be found fossil remains of the ancestors of the current humans. Cartilage, or soft material, now has been lost and didnx92t fossilise like hard bonesx92.[42]
I think this is a quiet effective explanation, except for one thing. For so far I know Steiner doesnx92t discuss, or hardly discuss (on x91racisme debatx92, one of the contributors claimed that he does somewhere, but these passages are unknown to me) earlier forms of man, like the Neanderthals, etc.. Steiner talks about x91human racesx92. If we change the words x91Peking Manx92, x91Pithecanthropusx92 and x91Neanderthalsx92 in x91Indianerx92 we can explain his two evolution models from GA 100. x91Beide Vxf6lker haben denselben Ursprung, beide stammen von der Bevxf6lkerung der Atlantis ab, die einen monotheistischen Glauben besaxdf, entsprung aus einem geistigen Hellsehen. Aber die Europxe4er sind hinaufgestehen zu eine hxf6here Kulturstufe, wxe4hrend die Indianer stehengeblieben und dadurch in Dekadenz gekommen sindx92 and x91Von dem Punkte der atlantische Zeit, wo Europxe4er und Indianer noch miteinander vereint waren, weiter zurxfcckgehend, kommen wir in eine Zeit wo die Kxf6rper des Menschen noch verhxe4ltmxe4xdfig weich, von gallertartiger Dichtigkeit war. Da sehen wir wieder Wesen sich abzweigen und zurxfcckbleiben. Diese Wesen entwickeln sich weiter, aber in absteigende Linie, und aus ihnen entsteht das Affengeschlecht. Wir dxfcrfen nicht sagen, der Mensch stamme vom Affen ab, sondern beide. Menschen und Affen, stammen von einer Form ab, die aber eine ganz andere Gestalt hatte als die Affen und heutigen Menschenx92. So the Native Americans left x91the balloonx92 too early and became x91decadentx92. According to the second drawing of GA 100 is the x91real homo sapiensx92 (in the terms of Henk van Oort) x91der Arierx92 (I will nuance this by stipulating that Rudolf Steiner considered all human races as human).
It is interesting to have a look on two fundamental quotes of Rudolf Steiner, both from two essential works. First a passage from Aus der Akasha-Chronik (from chapter 6 x91Die letzten Zeiten vor der Geschlechtertrennungx92), also discussed in the van Baarda Report, as passage 54: x91In diesen Tieren hat man also Wesen zu sehen, welche auf einer frxfcheren Stufe der Menschenentwickelung stehenbleiben muxdften. Nur haben sie nicht dieselbe Form behalten, die sie bei ihrer Abgliederung hatten, sondern sind zurxfcckgegangen von hxf6herer zu tieferer Stufe. So sind die Affen rxfcckgebildete Menschen einer vergangenen Epoche. So wie der Mensch einstmals unvollkommener war als heute, so waren sie einmal vollkommener, als sie heute sind. – Was aber im Gebiet des Menschlichen geblieben ist, hat einen xe4hnlichen Prozexdf, nur innerhalb dieses Menschlichen, durchgemacht. Auch in mancher wilden Vxf6lkerschaft haben wir die heruntergekommenen Nachfahren einstmals hxf6her stehender Menschenformen zu sehen. Sie sanken nicht bis zur Stufe der Tierheit, sondern nur bis zur Wildheitx92.[43]
The van Baarda Report comments this passage (quote 54) as following: x91In the article (originally Aus der Akasha-Chronik was published as a series of articles in the journal Luzifer-Gnosis, FS) where this passage comes from, a fundamental part of anthroposophical thought on development is being explained: the evolution was not only as a development from lower to higher organisms. The origin of the evolutionary development lays in the spiritual world.
The human kind was originally a spiritual being. In the long history as terrestrial arose essentially as a secondary development in addition to humans and the animal world, the plants and mineral world (see again the model of Poppelbaum to understand this assumption, FS). Both the terrestrial and the spiritual man made in this long history evolved. The animal is in that sense the precursor of man, but the (spiritual) man is the precursor of the terrestrial animals and terrestrial humans. The last remains x91im Gebiet des Menschlichenx92, from which the animals were separated.
The origin of the forerunners of current animals took place in what in anthroposophy is known as the x91Lemurian erax92. The original animals were then derived and according to Steiner human body shapes were developed higher than the current species. The ethereal formed human bodies didnx92t leave any fossil remains, because they were not yet sufficiently hardened. The current monkeys are dissents of relatively higher developed animals, which are dissents of the ethereal formed people of that time. In this sense, Steiner called x91die Affen rxfcckgebildete Menschen einer vergangenen Epoche. So war der Mensch einstmals unvollkommener war als heute, so waren sie einmal volkommener als wie heute sindx92. People have been further developed, the monkeys were in their human-stage x91more perfectedx92 than they are today.
With regard to what he called x91wilden Vxf6lkerschaftx92 Steiner opposed the idea that they are at the beginning of a development of civilization. In his view they were descendants of the groups, at that time precursors of the present people who were highly developed, but returned in their development and had become primitivex92.[44]
I think this time the report explained this perfectly well. But in my view the best parts of the report are when it explains anthroposophy. These parts are outstanding. But in qualifying passages like this in my view the report misses the point. Because I think this is the essence of Steinerx92s racial teachings. The commission explains perfectly well why the Native Americans are a degenerated and decadent race (x91they had become primitivex92, as the commission says). But that is racism, or at least x91racist taughtx92.
Another crucial passage of Steiner can be found in probably his most important work Die Geheimwissenschaft in Umrixdf (GA 13) in the long chapter x91Die Weltentwickelung und der Menschx92 (more than 100 pages, almost a separate book): x91Diejenigen Menschen-Rassen-Formen, welche sich vor diesem Zeitraum verfestigt hatten, konnten sich zwar lange fortpflanzen, doch wurden nach und nach die in ihnen sich verkxf6rpernden Seelen so beengt, daxdf die Rassen aussterben muxdften. Allerdings erhielten sich gerade manche von diesen Rassenformen bis in die nach-atlantischen Zeiten hinein; die genxfcgend beweglich gebliebenen in verxe4nderter Form sogar sehr lange. Diejenigen Menschenformen, welche xfcber den charakterisierten Zeitraum hinaus bildsam geblieben waren, wurden namentlich zu Kxf6rpern fxfcr solche Seelen, welche in hohem Maxdfe den schxe4dlichen Einfluxdf des gekennzeichneten Verrats erfahren haben. Sie waren zu baldigem Aussterben bestimmt.
Es hatten sich demnach seit der Mitte der atlantischen Entwickelungszeit Wesen im Bereich der Menschheitsentwickelung geltend gemacht, welche dahin wirkten, daxdf der Mensch sich in die sinnlich-physische Welt in einer ungeistigen Art hineinlebte. Das konnte so weit gehen, daxdf ihm statt der wahren Gestalt dieser Welt Trugbilder und Wahnphantome, Illusionen aller Art erschienen. Nicht nur dem luziferischen Einfluxdf war der Mensch ausgesetzt, sondern auch demjenigen dieser anderen Wesen, auf die oben hingedeutet worden ist und deren Fxfchrer nach der Benennung, die er spxe4ter in der persischen Kultur erhalten hat, Ahriman genannt werden mxf6ge. (Der Mephistopheles ist dasselbe Wesen.) Durch diesen Einfluxdf kam der Mensch nach dem Tode unter Gewalten, welche ihn auch da nur als ein Wesen erscheinen liexdfen, welches den irdisch-sinnlichen Verhxe4ltnissen zugewandt ist. Der freie Ausblick in die Vorgxe4nge der geistigen Welt wurde ihm immer mehr genommen. Er muxdfte sich in der Gewalt des Ahriman fxfchlen und bis zu einem gewissen Maxdfe ausgeschlossen sein von der Gemeinschaft mit der geistigen Weltx92.[45]
This long passage, in the report quote 48, is the only passage Steiner discusses theme x91racex92 in this chapter of Geheimwissenschaft. You could think this theme became less important in Steinerx92s view on evolution (the report says the same), but I think that is very questionable, because one year later, he gave his lectures in Norway, known as Die Mission einzelner Volksseelen. On this passage the commission has a short comment: x91In the following quote the words x91Menschen-Rassen-Formenx92 and x91Rassenformenx92 mean x91the form of human racesx92. The word x91formx92 stands both for the forms of human races as for the appearance of the human body. With the use of the word x91formx92 Steiner emphasises that the race is the appearance of the human physical form, not his essence. Because these forms were not fitting anymore for the post-Atlantean situation, most of the Atlantean varieties died outx92.[46]
x91Reincarnation as an alibix92. Although I heard this argument very often from different anthroposophists, in several debates, I read it in several articles, written to defence Steinerx92s view on races and even long before from different sympathizers with the anthroposophy, when I confronted theme with racist remarks of Steiner. But the most interesting is, Steiner confirms his view on races again. Apparently there are decadent x91leftoversx92 from Atlantis, for whom there was no place anymore in the new situation. Therefore these degenerated forms had to die out, because they didnx92t fit in the new situation. Steiner said this many times. Here with just one general remark, but much more detailed in Die Mission einzelner Volksseelen and in 1923, one and a half year before his death in 1925, in Vom Leben der Menschen un der Erde (GA 349): x91Die Gelben wandern nach Osten hinxacxfcber. Wenn die Gelben nach Osten hinxfcberwandern, dann werxacden sie braun. Da entstehen dann die Malaien; die werden braun. Warum? Ja, warum werden sie braun? Was heixdft denn das: sie werden braun? Nicht wahr, wenn sie gelb sind, werfen sie einen bestimmten Grad von Licht zurxfcck; das andere nehmen sie auf. Wenn sie braun werden durch die andere Art, wie sie jetzt in der Sonne leben, weil sie ja von einem anderen Erdstxfcck kommen, dann werfen sie weniger Licht zurxfcck. Sie nehmen mehr Licht in sich auf. Also diese braunen Malaien sind ausgewanderte Mongoxaclen, die sich aber jetzt, weil die Sonne anders auf sie wirkt, angexacwxf6hnen, mehr Licht und mehr Wxe4rme aufzunehmen. Bedenken Sie aber: nun haben sie nicht die Natur dazu. Sie haben sich schon

Fig. 6: Ilustration from GA 349; 3

angewxf6hnt, sogar ein solches Knochengerxfcste zu haben, daxdf sie nur einen bestimmten Grad von Wxe4rme aufnehmen kxf6nnen. Sie haben nicht die Natur, so viel Wxe4rme aufzunehmen, als sie jetzt als Malaien aufnehmen. Die Folge davon ist, daxdf sie anfangen, unbrauchbare Menschen zu werden, daxdf sie anfangen, Menschen zu werden, die am Menschenkxf6rper zerbrxf6ckeln, deren Kxf6rper abstirbt. Das ist in der Tat bei der malaiischen Bevxf6lkerung der Fall. Die stirbt an der Sonne. Die stirbt an der xd6stlichkeit. So daxdf man sagen kann: Wxe4hrend die Gelben, die Mongolen, noch Menxacschen in der Vollkraft sind, sind die Malaien schon eine absterxacbende Rasse. Sie sterben ab.
Wenn die Neger – was sie allerdings heute weniger tun kxf6nxacnen, heute sind die Verhxe4ltnisse schon anders, aber in Urzeiten war das schon so, wie ich es erzxe4hle -, nach dem Westen hinxfcber-wandern – eine Schiffahrt hat es ja immer gegeben, und es waren ja auxdferdem durch den ganzen Atlantischen Ozean noch Inseln, der Atlantische Ozean war ja frxfcher auch ein Kontinent -, also wenn die Schwarzen nach dem Westen auswandern, da kxf6nnen sie nicht mehr so viel Licht und Wxe4rme aufnehmen wie in ihrem Afrika. Da kommt ihnen weniger Licht und Wxe4rme zu. Was ist die Folge? Ja, ihre Natur ist eingerichtet darauf, so viel als mxf6gxaclich Licht und Wxe4rme aufzunehmen. Ihre Natur ist eigentlich eingerichtet, dadurch schwarz zu werden. Jetzt kriegen sie nicht so viel Licht und Wxe4rme, als sie brauchen, um schwarz zu werden. Da werden sie kupferrot, werden Indianer. Das kommt davon her, weil sie gezwungen sind, etwas von Licht und Wxe4rme zuxacrxfcckzuwerfen. Das glxe4nzt dann so kupferrot. Das Kupfer ist selxacber ein Kxf6rper, der Licht und Wxe4rme so ein bixdfchen zurxfcckwerxacfen muxdf. Das kxf6nnen sie nicht aushalten. Daher sterben sie als Indianer im Westen aus, sind wiederum eine untergehende Rasse, sterben an ihrer eigenen Natur, die zu wenig Licht und Wxe4rme bekommt, sterben an dem Irdischen. Das Irdische ihrer Natur ist ja ihr Triebleben. Das kxf6nnen sie nicht mehr ordentlich ausbilxacden, wxe4hrend sie noch starke Knochen kriegen. Weil viel Asche hineingeht in ihre Knochen, kxf6nnen diese Indianer diese Asche nicht mehr aushalten. Die Knochen werden furchtbar stark, aber so stark, daxdf der ganze Mensch an seinen Knochen zugrunde geht.
Sehen Sie, so hat sich die Sache entwickelt, daxdf diese fxfcnf Rasxacsen entstanden sind. Man mxf6chte sagen, in der Mitte schwarz, gelb, weixdf, und als ein Seitentrieb des Schwarzen das Kupferrote, und als ein Seitenzweig des Gelben das Braune – das sind immer die aussterbenden Teile. Die Weixdfen sind eigentlich diejenigen, die das Menschliche in sich entwickeln. Daher sind sie auf sich selber angewiesen. Wenn sie auswandern, so nehmen sie die Eigentxfcmlichkeiten der anderen Gegenden etwas an, doch sie gehen, nicht als Rasse, sonxacdern mehr als einzelne Menschen, zugrunde. Aber sie tun dafxfcr noch etwas anderes. Sehen Sie, alles dasjenige, was ich Ihnen jetzt geschildert habe, das sind ja die Dinge, die im Leibe des Menxacschen vor sich gehen. Die Seele und der Geist sind mehr unabhxe4nxacgig davon. Daher kann der Europxe4er, weil ihn Seele und Geist am meisten in Anspruch nimmt, Seele und Geist am meisten verxacarbeiten. Der kann es am ehesten vertragen, in verschiedene Erdxacteile zu gehenx92.[47]
In this long passages there are three passages which the van Baarda commission considered as severe discriminative (three of the sixteen in the total work of Steiner). So they were harsh on this lecture for the workers on building the Goetheanum in Dornach. Although Steinerx92s formulations are quiet rough, what he says is not essentially different than what we saw before. There are some differences; for example he states that the predecessors of the Native Americans are Black Africans. Earlier, and more often, he said that the Native Americans were a kind of Atlanteans who survived, but became decadent. But this is the only thing in which he is not consequent. His description of the x91Knochenx92 (ashes on the skeleton, because in an earlier stage these Indians were x91boiling negroesx92) of the Native Americans, and his remark that they are x91eine untergehende Rassex92, who x91sterben an ihrer eigenen Naturx92 is something we have seen before, in different varieties (x91Nicht etwa deshalb, weil es den Europxe4ern gefallen hat, ist die indianische Bevxf6lkerung ausgestorben, sondern weil die indianische Bevxf6lkerung die Krxe4fte erwerben muxdfte, die sie zum Aussterben fxfchrtenx92, in Die Mission einzelner Volksseelen, or the description and the drawings from GA 100, where the native Americans are represented as a x91decadent racex92).
There are many, many more examples, too much to discuss them all. But that is not the aim of this article. The main conclusion is that there is a kind of structural racial teaching in the work of Rudolf Steiner, in contrary to the van Baarda Commissionx92s main conclusion: x91Gxe9xe9n sprake van Rassenleerx92 (x91No racial teachingsx92). There really is, whatever Steinerx92s intentions were (see the declaration of the x91Nachlassverwaltungx92, which I have no reason to doubt).
According to Helmut Zander there are three central issues in Steinerx92s racial teachings which are often defended by anthroposophists to argue Steiner was not a racist, but studying them in detail, these arguments are even quiet unvalid and even reveal the essence of the problematic side of Steiners racial teachings. Helmut Zander (in his major work Anthroposophie in Deutschland):

1. x91Rassen sind fxfcr Steiner ein Epiphxe4nomen der Materie und sollen den Menschen als Geistiges Wesen letztlich nicht betreffen: x91Da alle Menschen in verschiedenen Reinkarnationen durch die verschieden Rassen durchgehen, so besteht, obgleich man uns entgegenhalten kann, daxdf der Europxe4er gegen die schwarze und die gelbe Rasse einen Vorsprung hat, doch keine eigentliche Benachteilungx92 (GA 121, 78 [1910]). Weil der Mensch also in der Reinkarnation in andere Rassen und Vxf6lker inkarnieren mxfcsse, seien rassische oder vxf6lkische Dimensionen der Anthropologie sekundxe4r. Dies war Steiners Versuch, dem biologischen Determinismus zu wehren. Allerdings ist dies eine bloxdfe Binnenperspektive hat ihre Txfccken: Wenn das karmische Schicksal eine Folge guter oder schlechter Taten ist, is das Leben in einer x91degeneriertenx92 oder x91passivenx92 Rasse eine Strafe (oder Vorleistung fxfcr ein besseren Leben). Kant etwa bekam dies zu spxfcren, da Steiner glaubte, x91daxdf in Kant eine junge Seele lebte. Ja, die Tatsachen sagen es, da ist nichts dagegen zu machen. Und man kxf6nnte nun darauf hinweisen, daxdf die jxfcngeren Seelen sich allerdings in der Mehrzahl in den farbigen Rassen verkxf6rpern, daxdf also die farbigen Rassen, namentlich die Negerrasse, vorzugweise jxfcngere Seelen zur Verkxf6rperung bringenx92 (GA 126, 35 [1910]). Diese bedeutet daxdf x91Negerx92, Indianer oder andere negativ stigmatisierte Menschen in dieser Verkxf6rperung ihre Strafinkarnation ableisten.

2. Rassen seien ein kollektiver Faktor und betrxe4fen das Individuum letztlich nicht: x91Die Rasse kann zurxfcckbleiben, eine Vxf6lkergemeinschaft kann zurxfcckbleiben, die Seelen aber schreiten xfcber die einzelnen Rassen hinausx92 (GA 104, 89 [1908]). Auch in derartigen Aussagen kann man Steiners Versuch lesen, den Biologischen Determinismus zu umgehen, Steiner wollte keine Fixierung auf eine blutsmxe4xdfige Abstammung. Aber zugleich drxfcckt sich darin eine ungeheure Naivitxe4t gegenxfcber die kulturellen Prxe4gekraft gesellschaftlicher Verhxe4ltnisse, und eben dies sind x91Rassenx92 auch, aus. Zudem bleibt auch hier die Evolution das unangetastete Gesetz der Kultur: Wer zurxfcckbleibt, gehxf6rt zu Konkursmasse. Die Abwertung aktueller Vxf6lker und Rassen bleibt bestehen.

3. Rassen seien ein Intermezzo der Menschheitsgeschichte. x91Die Rassen sind entstanden und werden einmal vergehen, werden einmal nicht mehr da seinx92 (GA 121, 76 [1910]). Erneut artikulierte Steiner sein antimaterialistisches Leitmotiv, aber bei nxe4herem Hinsehen bliebt dies ein gxe4nzlich unpolitischen Argument. Die Rassenenstehung, die erst in der lemurischen Zeit begonnen habe, werde in der sechsten und siebten x91Entwickelungsepochex92 verschwinden (ebd.), das heixdft: frxfchestens ungefxe4hr im 9. Jahrtausend. Fxfcr eine politischen Erledigung der Rassenfrage und fxfcr die Geltung von Steiners Rassentheorien ist dies eine lange, zu lange Zeit. Daxdf die Vielfalt von Vxf6lkern und Rassen ein Reichtum der Pluralitxe4t sein kxf6nnte, tritt im xfcbrigen nicht in Steiners Blickfeldx92.[48]

So Helmut Zander argues the following (summarized in my own words):

1. Although, in Steiners view, every individual incarnates within different races, Steiner is very explicit about the different x91qualitiesx92 of these races. The x91white racex92 is the far best compared with other x91racesx92, like native Americans or black Africans. So you could say there are more or less racial conglomerates of x91Straf Inkarnationenx92 (using this effective characterization of Zander).

2. The race is just a temporary step and just one factor in the development of an individual soul, on its journey through different incarnations. In Steinerx92s view the individual canx92t be reduced to its x91racex92. But this assertion doesnx92t mean that in Steinerx92s view all races are equal (the reincarnation alibi argument). This defence doesnx92t release certain x91racesx92 of their negative stigmas. Some races are degenerated when they don’t fit anymore in the general evolution of mankind and become, in Zanders words: ‘leftovers of the bankrupt property’.

3. In the several articles, discussions but also in de van Baarda rapport, very often has been argued by anthroposophists (see also Dieter Brxfcll and Thomas Voss) Steiner believed that races were an important factor in the past, but they lost there meaning in the present time. Zander shows one passage of the 4th lecture of the Mission einzelner Volksseelen, but there are many more of such passages, that the differences between races will disappear in the far future (acc. Zanderx92s calculation in the 9th millennium![49]).

But Zander continues and he discusses one aspect I think it is crucial in Steinerx92s total vision on the development of mankind considering the x91racesx92. Zander:

x91Schiexdflich unterschxe4tzen derartige Interpretationen von Einstellen die Bedeutung einer zentralen Konstruktionsstelle in Steiners Denken: der Evolutionsdoktrin. Steiner sah die Entwickelung von Rassen, wie die Kosmologie oder die Bewuxdftseinsgesichte, als evolutiven Prozexdf, der letztlich alle Dimensionen des Kosmos, des Leben oder der Kultur unterwarf. Hier liegt ein zentrales Problem seiner Rassismen, sie sind der Ausdruck eines tief im 19. Jahrhundert verwurzelten Evolutionsdenkens, das alle Bereiche seiner Weltanschauung prxe4gte. Steiner formulierte mit seinem theosophischen Sozialdarwinismus eine Ethnologie, in die Rede von x91degeneriertenx92, x91zurxfcckgeblebenenx92 oder x91zukxfcnftigenx92 Rasse keine x91Unfxe4llex92, sondern das Ergebnis einer konsequent durchgedachten Evolutionslehre waren. Ich sehe im Gegensatz zu viele Anthroposophen keine Mxf6glichkeit, diese Konsequenz zu bestreiten. Ein weiteres Zentralen Problem liegt im Rassenbegriff: Anthropologen bestreiten heute, daxdf dem klassischen, auch kulturellen Begriff der Rasse ein genetische Substrat unterliegt.
Zurxfcck zur Einfangsfrage dieses Kapitels, mit deren Beantwortung die Deutung der Geschichte zur Stellungnahme in einer aktuellen Debatte wird: Gibt es einen Rassismus bei Steiner? Wenn Rassismus die Bindung wichtiger Elemente der Anthropologie an augenblicklich existierende Rassen bedeutet, seien die biologisch oder spirituell definiert, dann kann man Steiner als Rassisten bezeichnen. Es wxe4re hilfreich, wenn manche Anthroposophen zugestehen wxfcrden, daxdf dies keine schlicht polemische Aussage ist, sondern in der kontextualisierenden Deutung des historischen Materials grxfcndet. Zugleich aber gibt es bei Steiner Versuche, die deterministischen Konsequenzen dieses Denkens zu brechen, und es wxe4re gut, wenn viele Kritiker zu Kenntnis nehmen wxfcrden, daxdf Steiner kein Rassist sein wollte; aus diesem Grund spreche ich lieber von Steiners Rassentheorie als von Rassismus. Aber diese abgemilderte Begrifflichkeit birgt fxfcr die politische Debatte das Problem einer mxf6glicherweise voreiligen Salvierung Steiners. Denn es gibt philanthropischen Anthroposophen solche, die rassistisch denken, wie es bei den Kritikern verstxe4ndnisvolle neben blindwxfctigen gibt. Wir waren einen groxdfen Schritt weiter, wenn man die historisch bedingten und in meiner Wahrnehmung vorhandenen Rassismen bei Steiner und die politischen Konsequenzen analytisch differenzieren kxf6nnte, bei Anhxe4ngern wie Kritikern Steiners.
Solange Anthroposophen sich hier zurxfcckhalten, weil man Steiners hxf6here Einsicht nicht in Frage stellen will oder mit dem Argument, die Anthroposophie kenne keine Dogmen, aus rassistische Deutungen von Anthroposophen innerhalb der Anthroposophischen Gesellschaft deckt, bleibt die Debatte explosiv. Es gibt meines Erachtens nur einen Weg, Steiners Rassentheorie zu entschxe4rfen: Indem man sie als Zeitgebundene Vorstellungswelt historisiert, sich insoweit davon distanziert und in normativer Hinsicht als Irrtum verwirft. So fxfchrt ein Weg von Steiners evolutionxe4r hierarchisierte Rassentheorie zu einer egalitxe4ren Philantropie. Aber vor einer solchen Revision schrecken viele Anthroposophen weiterhin zurxfcck, weil dies den Einstieg in die Kritik von Steiners x91hxf6heren Einsichtx92 bedeuten wxfcrdex92.[50]

So far this long passage of Zander. I have to say I just agree with these last conclusions and suggestions of Zander. In my earlier articles, although much more provocative and polemical, and far less empathically than Zander does, I wrote that the racial doctrines of Steiner are deeply interwoven with his concept of evolution and his view of the x91questx92 of the development of the human kind. I argued more or less the same in this article. So I believe this is the main problem, but possibly also the most important challenge of anthroposophy in our current time. Although I am myself not a believer I never had any problem with the spiritual content of anthroposophy, just with the racist elements, or maybe better (in the words of Zander) x91racial theoriesx92. Nevertheless I believe this is the fundamental point. The same kind of thing was also said by Jana Husmann Kastein, also from the Humboldt University (I cited her article several times before).[51]
But whatever you may think of these factually nineteenth century and colonial x91misconceptionsx92 of Evolution, as they were fit in a well constructed mystical and esoteric worldview (which in my view the problematic aspect of anthroposophy), there is no ground nor justification for denying the Holocaust in Steinerx92s name, as some of his followers are doing. I think every even orthodox but decent anthroposophist should agree with that.
But let us have a look on Steinerx92s position on Judaism and try to find out if there is any justification in the work of Steiner, which may x91justifyx92 (from an anthroposophical point of view) some of the anti-Semitic texts of De Brug.

Steiner on Judaism

A different issue is the question of anti-Semitism in the work of Rudolf Steiner. The opinions about this sensitive issue are different. In the Netherlands one of the fiercest critics of Steinerx92s racial theories Gjalt Zondergeld (Professor of History at the Free University of Amsterdam) stated (in an essay, written with the historian Evert van der Tuin, published in 1988 and republished in 2002): x91Steiner was not anti-Semitic in the way the national socialists were. In the past we may have made to easy the connection with the Nazisx92 (referring their earlier publications in the early eighties). x91In the fierce debate, following after our first publications on this issue, the prominent anthroposophist Professor Dieter Brxfcll defended Steiner, by pointing at the current problems of Israel. He stated that Steiner was thinking of x91solving the Jewish problemx92 by racial mixing, because Steiner was against x91racial messianismx92, as Judaism in Steinerx92s opinion stands for. The remarkable thing was that Brxfcll used the term x91Jewish Racex92.[52]
The same kind of argument in defending Steiner was used by the Belgian chemist and prominent anthroposophist Dr. Jos Verhulst. In an article, later republished in x91De Brugx92 he stated: x91In the article x91Is anthroposophy racist?x92 (De Morgen, June 23, 2000, p. 34) the following x91serious discriminationx92 quote of Steiner was mentioned: x91The Judaism itself has long survived, has no justification within the modern life of peoples, and that it still exists in the present, is a failure of world history of which the consequences could not be occurred. Here we mean not only of the Jewish religion, but also the spirit of Judaism, the Jewish way of thinkingx92. Verhulst continues: x91At the first sight this statement of Steiner seems pure anti-Semitic and racist. But the things are not what they look like. The sentences immediately preceding the quote shows that Steiner means with the spirit of Judaism x91the Jewish variant of racial segregation and groupx92. Steiner has always been the most consistent pronouncing against anti-Semitism. But in his criticism he did not spare Zionism and the Jewish obsession with traditional racial purity (x85) This x91Jewish thinkingx92 is still alive. For example, the Jewish Professor Deborah Lipstadt, who was charged unsuccessfully for libel in court by the revisionist David Irving (!), is an active advocacy against x91mixedx92 marriages (x85) Steiner had a realistic and differentiated view on Judaism, he knew many Jews, several of them were good friends and he lived for a while with a Jewish family as a private teacher for their disabled child, who was educated successfully. He had been attacked himself by anti-Semites. But he was not a supporter of the traditional Jewish tendency to live in racial segregation in relation to the other men, in his view an aberration. If that is racism, I am racist toox92.[53]
This strange argument to defend Steiner was later used by other anthroposophists. I heard this myself in the fierce debates I participated in, with different Dutch and Belgian anthroposophists. x91Steiner was not a racist, but the Judaism is racist. He was even so anti-racist that he corrected the Jews on their own racismx92.[54] The remarkable fact that Jos Verhulst is mentioning the notorious revisionist and martyr/hero of the international neo-Nazi movement David Irving (why mentioning Irving in this particular case?) is not an incident, as we have seen earlier.
Steinerx92s passage (from his Homunkulus review, an epic poem of Hammerling, in Magazin fxfcr Literatur in 1886): x91Das Judentum als solches hat sich aber lxe4ngst ausgelebt, hat keine Berechtigung innerhalb des modernen Vxf6lkerlebens, und dass es sich dennoch erhalten hat, ist ein Fehler der Weltgeschichte, dessen Folgen nicht ausbleiben konntenx92 has been discussed many times. Finally the van Baarda Commission categorized is passage as severe discriminative (one of the sixteen passages of Steiner the Commission found x91there was serious discriminationx92).
But on the other hand, Steiner criticized also anti-Semites, which he considered as not very intelligent. That he called them x91Ungefxe4hrliche Leutex92 is a naivety you canx92t blame him for; this was long before the National Socialism became a serious factor in German politics.
There is one quote of Steiner which wasnx92t discussed in public; at least in the Netherlands. It has been mentioned by the van Baarda Commission, but they also missed the point. In my view this is the most serious and close to real anti-Semitism. In Menschheitsentwickelung und Christus-Erkenntnis (GA 100, 1907) Steiner says: x91Und diejenigen, die so recht am Alltxe4glichen haften, die sich nicht verbinden wollen mit dem, was der Zukunft entgegengeht, werden mit der Rasse verschmelzen. Es gibt solche Menschen, die bei dem bleiben wollen, was althergebracht ist, die nichts wissen wollen von dem, was weiterschreiten heixdft; die nicht hxf6ren wollen auf solche, die xfcber die Rasse hinxfcberfxfchren zu immer neuen Gestaltungen der Menschheit. Die Mythe hat in wunderbarer Weise diese Tendenz erhalten. Nicht besser kxf6nnte sie das darstellen, als indem sie auf einen der Grxf6xdften hinweist, der das Wort ausgesprochen hat: x91Wer nicht verlxe4sst Vater und Mutter, Weib und Kind, Bruder und Schwester, der kann nicht mein Jxfcnger seinx92, und dagegen das Traurige in einem Menschen darstellt, der da sagt: Ich will nichts von einem solche Fxfchrer wissen!- und ihn zurxfcckstxf6xdft. Wie kxf6nnte man das klarer ausdrxfccken als in dem Bilde dessen, der den Fxfchrer von sich weist, und der nicht aufzusteigen vermag! Das ist die Sage von Ahasver, dem Ewigen Juden, der da staxdf und den grxf6xdften Fxfchrer, den Christus Jesus von sich stiexdf, nichts wissen wollte von der Entwickelung, und der deshalb bei seiner Rasse bleiben muxdf, immer wiederkehren muxdf in seiner Rasse. Das sind solche Mythen, die der Menschheit zum ewigen Gedxe4chtnis gegeben sind, damit sie weixdf um was es sich handeltx92.[55]
The Commission mentions this passage in a series with others, to argue that the x91differences between racesx92 (in Steinerx92s view) are something from the past. The report hardly discusses this specific quote and almost ignores the remarkable things Steiner has to say. The commission makes one short remark:
x91Anthroposophy canx92t be understood with just the ratio, but also with the intuition. Our open-mindedness will be tested when we know that the saga of the ‘Wandering Jew’, Ahasverus, who turned his back to Jesus on his way to Golgotha and for that reason he has to wander the earth and to wait for the return of Christ, is factually a representation of a man who refuses to participate in the development of humanity and for that reason will incarnate in the same race. (!) Superficial conclusions that Ahasverus would represent Judaism in general, that the rejection of Christ would have something to do with the rejection of Christianity and that several incarnations in the same race only happens with the Jewish ‘race’, are totally unjustifiedx92.[56]
Are they? I am not that sure that it is x91totally unjustifiedx92 to assume that in this case Steiner had other x91racesx92 in mind than the Jews, or this should mean that all the non-Christian peoples (races!) of this planet are x91doomedx92 to their own x91racex92. Earlier I discussed Steinerx92s passage from Die Mission einzelner Volksseelen (GA 121: 4): x91Da alle Menschen in verschiedenen Reinkarnationen durch die verschiedenen Rassen durchgehen, so besteht, obgleich man uns entgegenhalten kann, daxdf der Europxe4er gegen die schwarze und die gelbe Rasse einen Vorsprung hat, doch keine eigentliche Benachteiligungx92. But do we have to assume that we just benefit from this x91xdcberwindung des Rassencharaktersx92 when we recognise Christ? Steiner says something like that in the same cyclus (at the end of his lecture of 22 November 1907 in Basel) when he states that x91the mantle of Christ will unite the four main races of humanityx92[57] , but I donx92t think there is any reason to assume that he means the same in this case, or probably x91except the Jewsx92. And why does the commission advice us to understand this passage with our intuition and not with our ratio? But anyway, this is not a very elegant passage of the report. I may have been sometimes quiet harsh about the report, in this article and in earlier comments, but the report is, except for the good parts- mainly the passages where anthroposophy in general is explained, full with of statements like this (see in this article also the call for a physiological research in case of Steinerx92s statements on the x91kochende Neger, mit furchtbar schlaue Augen und er nimmt alle Licht und Wxe4rme aufx92, in GA 349).
The most significant thing is Steiner uses the term x91ewige Judex92, ignored by the commission. The use of this term, in relation to the x91Ahasverus Mythx92 places this passage (not the entire work of Steiner or Rudolf Steiner himself) in a long (Christian) anti-Semitic tradition. Steiner mixes this with typical anthroposophical ideas, like reincarnation and x91salvationx92 of x91racial deformationsx92, originated by the x91Dynameis Geisterx92, or x91abnormen Geister der Formx92 in the Lemurian Era, but something we will overcome in the future, probably with the help of Christ. But than he makes an exception for the Jews, because they didnx92t recognise Christ, is an original Christian concept, later used in the nationalistic German rhetoric. We find this idea also in the work of Richard Wagner, especially in his opera x91Der Fliegende Hollanderx92. Wagner uses the personage Ahasver who rejected the Salvation by Christ as a metaphor for the x91Wandering Jewx92. Later this anti-Semitic notion was used for the Nazi propaganda film Der ewige Jude, in 1940 (Steiner uses also this term). Originally, the x91Ahasverus Mythx92 even came from the mystical Jewish tradition, but this legend was used in the German nationalistic tradition, as a symbol for the eternal non-Christian x91Heimatloserx92 [58] unrooted element as the counterpoint of the Aryan Man. I donx92t think there could be any misunderstanding about the interpretation of this passage.
But for this article it is sufficient to mention this remarkable passage. The only thing I want to is that this quote of Rudolf Steiner is, for so far I know, the passage which comes most close to national socialist thought, although even the term x91ewige Judex92 wasnx92t an original Nazi concept, like almost nothing was original in the Nazi thought, so enough reason to be not to conclusive. Further the Nazis didnx92t believe in x91Salvationx92 for the Jews, just as they didnx92t believe in reincarnation. We may conclude that this concept was very x91Wagnerianx92 and later used both by Steiner and the Nazis. But the use of the term x91ewige Judex92 is not a triviality which could be ignored.
Peter Bierl pays a lot of attention to Steinerx92s view on Judaism in his book Wuzelrassen Erzengel und Volksgeister (2005). At the beginning of his chapter on this subject he summarizes Steinerx92s development of thinking about Judaism as following: x91Anhand der verxf6ffentlichten Briefe, Zeitungsartikel, Vortrxe4ge und Bxfccher lxe4sst sich belegen, dass Steiners Haltung gegenxfcber Juden sich im Lauf der Zeit verxe4nderte. In einem Zentralen Punkt blieb sich Steiner treu. Ob als deutschnationaler Student und Journalist, als Verfechter eines Idealistischen Individualismus, der sich fxfcr Dreyfus engagierte, oder als Esoteriker: Er war xfcberzeugt, dass das Judentum sich xfcberlebt habe; Assimilation bedeutete fxfcr ihn, dass jede eigenstxe4ndige jxfcdische Identitxe4t verschwinden sollte. Daraus resultierte auch seine scharfe Abneigung gegen den Zionismus. Nach der Wende zu Esoterik um 1901 leitete Steiner seine Sicht des Judentums aus der Wurzelrassenlehre ab, kombiniert mit Motiven des traditionellen christlichen Antisemitismus. Je mehr er sich von den Theosophie entfernte und christliche Elemente in die Anthroposophie aufnahm, desto stxe4rker betonte Steiner, die Juden leugneten Christus und seien eine verderbte, Wurzellose Rassex92.[59]
Also interesting is this passage: x91Wie andere vxf6lkische Ideologen behaupten Steiner und seine Anhxe4nger, dass die Juden besonders rassisch dxe4chten und sich von der Fixen Idee der Reinheit des Blutes leiten liexdfen, x91es liegt bei ihnen im Blut, des Einheitsgott, das Momon zu vertretenx92 (see Jos Verhulst and in his particular case the possibility of x91vxf6lkischx92 thought is not exaggerated, as we will see later, FS). Hans Razum meinte, x91jahrtausendelange Inzucht charakterisiert die Rassenpolitik der Judenx92; aber diese Reinheit des Blutes helfe nichts, wenn die x91geistige Kulturaufgabex92 eines Volkes erfxfcllt sei. Mission erfxfcllt, Verfall programmiert, lautet die anthroposophische Grundregel (in my view Bierl explains it well, see all the earlier discussed passages of Steiner about the Native Americans, FS). Aus einer angeblich besonders starken Blutsbindung der Juden schlussfolgerte Steiner abstrakte Strenge und Unerbittlichkeit. Er leitete daraus allerlei Klischees ab: Monotheismus gleich geistige Erstarrung, die Juden lebten nach einem x91unfruchtbaren Gesetzx92, seien ausgedxf6rrt und versteinertx92.[60]
He pays also some attention to the passage of Steiner from GA 100. Bierl: x91In Blavatskys Theosophie werden die Juden, im Gegensatz zu Ariern, als bxf6sartige, verschlagene, machthungerige Rasse dargestellt.[61] Steiner verknxfcpfte diese Lehre mit dem Christlichen Motiv der jxfcdischen Gottesmxf6rder und Gottesleugner und erklxe4rte seinen Zuhxf6rern (1907) dass die Juden darum rassisch nicht aufsteigen kxf6nnten: x91Wie kxf6nnte man das klarer ausdrxfccken als in dem Bild dessen, der Fxfchrer von sich weist und der sich nicht aufsteigen vermag! Das ist die Sage von Ahasver, dem Ewigen Juden, der da saxdf und den grxf6xdften Fxfchrer, den Christus Jesus, von sich stiexdf, nichts wissen wollte von der Entwickelung, und der deshalb bei seiner Rasse bleiben muss, immer wiederkehren muss in seiner Rassex92 (we have seen this passage before, FS). Nach der antisemitische christlichen xdcberlieferung ist der Jude Ahasver auf ewig verflucht, weil er Jesus auf dem Kreuzweg eine Ruhepause verweigerte.
Der Phantasierte Zusammenhang zwischen spiritueller Entwickelung und rassischer Hxf6herentwickelung und die Vorstellung, die Juden als Gottesleugner seien Angehxf6rige einer zurxfcckgebliebenen Rasse, werden noch deutlicher in einem Vortrag, den Steiner ein Jahr spxe4ter hielt (x85)x91Und wenn andere Menschen, welche auf die groxdfen Fxfchrer der Menschheit hxf6ren und die Seele mit dem ewigen Wesenkern bewahren, in einer vorgeschrittenen Rasse wiedererscheinen, so wird der, der von groxdfen Menschheitsfxfchrer von sich stxf6xdft, immer in derselben Rasse wiedererscheinen, weil er nur die eine Gestalt hat ausbilden kxf6nnen. Das ist die tiefere Idee des Ahasver, der immer in derselben Gestalt wiederkehren muss, weil er die Hand des grxf6xdften Fxfchrers, des Christus, von sich gewiesen hat. So ist die Mxf6glichkeit fxfcr den Menschen vorhanden, mit dem Wesen einer Inkarnation zu verwachsen, den Menschheitsfxfchrer von sich zu stoxdfen, oder aber die Wandlung durchzumachen zu hxf6heren Rassen, zu immer hxf6heren Vervollkommnung. Rassen wxfcrden gar nicht dekadent werden, gar nicht untergehen, wenn es nicht Seelen gxe4be, die nicht weiterrxfccken wollen zu einer hxf6heren Rassenform. Schauen Sie hin auf Rassen, die sich erhalten haben aus frxfcherer Zeit: Sie sind bloxdf deshalb da, weil da Seelen nicht hxf6her steigen kxf6nntex92.[62]
The passages of GA 100 and GA 102 shows also something else; whatever Jos Verhulst and some other defenders of Steiner may say (using the argument that the Jews themselves are x91racial obsessedx92) this is not what Steiner says. Jews have to incarnate in the same race, because they didnx92t recognise Christ. Although there are strong parallels with the traditional Christian anti-Semitism (the Jews are doomed, because they didnx92t recognise or even murdered Christ) it is interesting to see how this notion mixed with Steinerx92s idea of the Mission of people and races.
The words of this passage, original from GA 102, are a reprise of what we have seen earlier. Some races became decadent, but the higher souls incarnated in newer and better forms. The sad thing is that some contemporary anthroposophists still use these kind of arguments to defend Steiner, also in the many debates I participated in, totally unable to identify this as racism. This was in case of the Native Americans. The argument was, although the natives had a great spirituality and philosophy about Nature and Harmony (all those clichxe9s), in the current Indians are incarnated lower souls, see their poverty, casinos and addiction problems in their reservations ( the natives were literally called x91a sick racex92). Another opponent (from outspoken x91orthodox signaturex92 and editor of an important anthroposophical magazine in the Netherlands) said that he didnx92t like it, but Steiner had said this was x91eine Gesetzmxe4xdfigkeitx92, so it was no fun, but these are the facts. But the higher souls of the former spiritual natives have now incarnated in new forms, so nothing wrong with that.[63] But what can you expect from individual anthroposophists as even de van Baarda-report uses arguments like these? Because what do they have to say about this passage (cit. 40 in the report)?
x91The essence of this quote is x91Rassen wxfcrden gar nicht dekadent werden, gar nicht untergehen, wenn es nicht Seelen gxe4be, die nicht weiterrxfccken kxf6nnen und nicht weiterrxfccken wollen zu einer hxf6heren Rassenformx92. Also here, Steiner uses the word Race in a Theosophical way, somewhere further he mentions some peoples from Atlantis. The different physical possibilities of races, are called x91Rassenformenx92, but they are always at service of the souls who want to incarnate on earth. On earth there have to be physical bodies which are necessary for the next stage of development of those souls, or fitting with the individual needs of these souls. If every soul went through a certain development, the races which were necessary for this development are dying out, because there is no need for any soul to incarnate in such a race. So the human soul is not dependent on a race, the human souls themselves decide which races will appear on earth. With the decadency of a race Steiner means that the bodies of that race were stagnated in their development. When there are still souls incarnating in such a race, these are souls who didnx92t develop themselves. And with decadent, Steiner means not developing anymore, which means stagnation. But this is never meant definitively for a soul, because the has always the possibility to incarnate again in a body which fits in the necessary development of the human kindx92.[64]
Again reincarnation as the universal alibi for racism. x91Mission erfxfcllt, Verfall programmiertx92, calls Bierl this universal law of Steiner. x91Daxdf is einfach eine Gesetzmxe4xdfigkeitx92, says Steiner in the fourth lecture of Die Mission einzelner Volksseelen and immediately followed by this explanation: x91Da alle Menschen in verschiedenen Reinkarnationen durch die verschiedenen Rassen durchgehen, so besteht, obgleich man uns entgegenhalten kann, daxdf der Europxe4er gegen die schwarze und die gelbe Rasse einen Vorsprung hat, doch keine eigentliche Benachteiligung. Hier ist die Wahrheit zwar manchmal verschleiert, aber Sie sehen, man kommt mit Hilfe der Geheimwissenschaft doch auf merkwxfcrdige Erkenntnissex92[65]
Remarkable is that Helmut Zander doesnx92t mention this example of the Ahasver Myth. He mentions another example: x91x85in der Substanz der Evolution des Judentums kein Vermxf6gen mehr besteht, heraufzureichen zu den Offenbarungen des Gottesreiches (GA 148, 60);x85Es nicht mehr fxfcr diese Erde mxf6glich die Offenbarung des alten Judentums, denn die alten Juden sind nicht mehr da, um sie aufzunehmen. Das muxdf als etwas Wertloses auf unserer Erde angesehen werdenx92.[66]
Zanders general remark on Steiners position on Judaism is nuanced: x91Ein kritischer Blick auf seine Evolutionsbegrxfcndeten Abwertungen des Judentums hat sich ihm gleichwohl nicht erxf6ffnet, hier liegt das Kernproblem seines theosophischen Antisemitismus. Ihm war auch nicht klar, in welch groxdfem Ausmaxdf er mit derartigen Hierarchisierungsmodellen evolutionistische Entwxfcrfe der Ethnologie und Religionswissenschaft um 1900 aufnahm. Bis heute fxe4llt es Anthroposophen schwer, die Ambivalenz Steiners zwischen der Verteidigung jxfcdischer Positionen einerseits und seinem Antijudaismen und Antisemitismen andererseits zu realisierenx92.[67]
I think it would be wise to be not to conclusive about this sensitive issue. But there is one thing we can be sure of. Radical anti-Semitism or Holocaust revisionism are not to justify in the tradition of Rudolf Steiner, beside that it is also immoral in general. But also based on Steinerx92s ideas about Judaism or even races in general, there is absolutely no ground for the severe aberration of anthroposophy I will discuss in the next part.

How Ahriman and the occult fellowships are building their ‘World Termite State’ and made up the x91Holocaust Mythx92 to suppress the Christian Impulse from Central Europe

Jens Heisterkamp, prominent anthroposophist in Germany, one of the authors of the Franfurther Memorandum and editor of Info3, on the Russian anthroposophist Gennady Bondarew: x91Wxe4hrend Bondarew als Ziel von West Alliierten und Sowjets im Zweiten Weltkrieg die x91Ausrottung der Bevxf6lkerung Mittel- und Osteuropasx92 ausmacht, finden sich in Bezug auf die Ausrottungsaktionen der Deutschen nur vielsagende Auslassungen von Seite 241 der Publikation an, wo es um das Schicksal des europxe4ischen Judentum wxe4hrend der nationalsozialistischen Herrschaft geht, erklxe4rt der Verlag in einer Fuxdfnote: x91Die heute in Westeuropa allgemein geltenden Rechtsvorschriften zwangen die Redaktion, dieses Kapitel um einige Abschnitte zu kxfcrzen. Es bleibt zu hoffen, das der geneigte Leser den Gedanken des Autors trotzdem zu folgen vermagx92. Dies fxe4llt allerdings nicht schwer. Jene x91Rechtsvorschriftenx92 beziehen sich ebenso wie die durch Klammern ausgedeuteten Passagen Bondarews auf die mittlerweile auch in der Schweiz strafbare Leugnung der Massenvernichtung der europxe4ischen Juden im Dritten Reich. x91Mxfcssen wir uns jeden Schwindel, jede Lxfcge anhxf6ren und uns damit ihren Folgen generationslang unterwerfen?x92 fragt Bondarew. (x85) Zurxfcck bleibt der Eindruck eines heillosen Sektierums. Was immer Bondarew in Russland wxe4hrend der schweren Jahre des sozialistischen Regimes geleistet haben mag- dieses Buch ist eine Schande fxfcr Rudolf Steiner und der Anthroposophiex92.[68]

Also in the Netherlands there was even a x91Bondarev affairx92. It hardly reached the media, except x91de Groene Amsterdammerx92. In an article of Rene Zwaap, on 15-10-1997, we could read that Ron Dunselman, chair of the Dutch Anthroposophical Society, made a strong effort at the Ministry of Foreign Affairs to withdraw a visa for the Russian anthroposophist Bondarew, who was invited to come to the Netherlands, ironically by the prominent Dutch anthroposophist Willem Frederik Veltman and the banker Rudolf Mees, a strong supporter of anthroposophical initiatives in the Netherlands. The reason was Dunselman, who ordered to translate some fragments of the Russian version of Bondarevx92s book Antroposophie auf der Kreuzung der okkult-politischen Bewegungen der Gegenwart, after rumours of anti-Semitism, concluded this man was a structural racist and anti-Semite.
Things appeared far more worse than he expected. Bondarev appeared not only a severe anti-Semite but also a Holocaust revisionist, basing himself on the ideas of the French Holocaust denier Robert Faurisson (we will see this name again). Although supported by the organisation of Veltman and Mees, who even invited former foreign minister and ex UN High commissioner on the Minorities and Human Rights, Max van der Stoel, to join the committee of recommendation, for Dunselman this was enough reason to try to keep Bondarev away from a congress he was invited to speak, in The Hague, October 1997. Although this was a little bit a blamage for a general respected ex minister Max van der Stoel and some other prominents (according to this article van der Stoel appeared to be a former classmate of WF Veltman, for that reason he joined the committee) the Dutch anthroposophical community made a principal statement. This gave some troubles within the anthroposophical ranks of the Netherlands; for example WF Veltman, one of the most prominent but also an outspoken conservative member of the Dutch anthroposophical society, withdraw his membership.[69]
This happened at the moment that the Dutch Anthroposophical Society was in the middle of the x91racism affairx92. A year before, two parents of children on a Dutch Waldorfschool contacted the media after they found some racist text and a drawing in the school cahiers of their children. A large newpaper opened with the article x91Op de Vrije school hebben negers dikke lippenx92 (x91on Waldorschools, negroes have thick lipsx92). After this first rumours, one of these parents, Toos Jeurissen, wrote a brochure x91Uit de Vrije school geklapt; Antroposofisch racisme; een stellingnamex92. Again this arose a lot of publicity and finally Mr. Christof Wiechert, vice chairman of the Dutch Anthroposophical Society was interviewed on the radio. He explained some passages of Steiner by pointing at the vitality surpluses of the black footballplayers of Ajax and on the tragic events of the massacre of Wounded Knee, to suggest that Rudolf Steiner was right with his insights about the native Americans as a dying race. After this happened, on a special general assemblee, the Dutch anthroposophists decided to install the van Baarda Commission to research the work of Steiner for possible racism. This story has been told many times, at least in the Netherlands.
But the most interesting thing here is, we have seen the Dutch anthroposophists acted quiet effectively in the case of Bondarev. Lobbying for refusing someonex92s visa is quiet a radical measure, I think. Maybe to much (you can also declare you donx92t support or agree with these ideas), but anyway the Dutch anthroposophists acted (like the German anthroposophists acted in the case of Andreas Molau [70]). My question is, why even promoting (on all the Dutch anthroposophical websites) a magazine and website which is at least as radical as Bondarev? I never had the opportunity to read Bondarevx92s texts, but I canx92t imagine that it is even more worse than this. Letx92s not forget that Bondarevx92s most radical texts were not even translated in German (only a softened version,though some texts are translated in English and available on the internet like here). The difference with this website is, that it is all in Dutch and available on the internet. So why even promoting this x91mediumx92? I will show here a long fragment, translated into English and German, of one of the articles of x91de Brugx92. From The Ahrimanic Society; Ahriman, state, multiculturalism and Holocaustxa0 (the original Dutch text can be found here: http://users.telenet.be/antroposofie/vanaf40/b46met/b46.htm ). Click here for the German translation (edited by Michael Eggert). Here the English version (translation FS with some editing of Ramon de Jonghe):

x91In the sequence of Post-Atlantic culture periods, we see a resonance between the first and seventh, second and sixth, and third (Egyptian-Babylonian) in our fifth post-Atlantic period. That does not mean that the fifth culture period must be a repetition of the Egyptian period. It should be a mirror in which the new element, the Christ-impulse, is included.

Ahriman tries to make a repetition of it in which every reference to Christ is missing. It seems that he, the Antichrist, is creating a kind of anti-religion in the lives of many with the main doctrines: multiculturalism and holocaust.

- Multi-culture: the mendacity of this x91conceptx92 was yet again demonstrated following the accession of Turkey to the EU. Adultery was no longer punishable. Several commentators pointed out that business and trade compliance of a contract while suddenly obvious – where a voluntary personal commitment of faith to marriage – is not a contract that should be respected.

Matthias Storme in x91De Doorbraakx92 (No. 9 October 2004):

“The great majority of the cultures, the compliance with the voluntary loyalty obligation is still important to the social order and, if not physical then at least before its intangible spiritual entity of man. But the new high priests of the x91Eureligionx92 know of course much better: their materialistic and family hostile ideology is the only one who is still permitted. That a democratically elected parliament in a country that thinks otherwise can not be accepted, the concept of multi-culture can only be used for traditional social institutions to move aside and, of course, not to keep them. In the new x91Eureligionx92 virtues as natural loyalty and faith fit no longer, but is a suspect idea from an obscurantist past. The idea that we are committed to forming a co-based family of faith is unacceptable in that religion: man must be liberated from all those heavy bands and constantly be open for new consumer experiences, constantly ready to use the market goods, which must be replaced by new, nicer, more modern. ”

- The x91Holocaustx92.

In the Western world everyone is free to think what he wants on a particular historical fact. Has someone the opinion that Napoleon never had a campaign in Russia, and he writes a book with arguments for that proposition, he can do. But there is one topic that should not be examined, and that is the x91holocaustx92, the dogma of the systematic slaughter of 6 million Jews during the Second World War.

In most Western countries it is prohibited by law to comply with this x91factx92.

Why only to this x91factx92? Stalin and Mao were responsible for the deaths of millions of people, but nobody seems to be disturbed by these facts. Why systematically revive and picture the German war action?

There is obviously no doubt that the Anglo-Saxon occult lodges know that a threat for them only can come from Central Europe. And as to frustrate each operation of a spiritual impulse, Germany is depicted as the origin of all evil.

Where the Mystery of Golgotha is the spindle in the spiritual development of humanity for all mankind, a shining beacon in the joint search for the right way to realize the Christ Impulse in the world, we are on a central mental-rejection point, the black hole in human history which everyone must avoid and that humanity unites in a common hatred against …. the spiritual impulse from Central Europe! Because it is no coincidence that the Holocaust was to be kept alive for a constant hatred against the German people, against Germany as an area for which humanity should be careful and vigilant. Even before the war the hate propaganda already began.

Previously, in the cinema new movies were always shown before the film began. In 1981 died Jack Glenn, the man who made movies in the United States. Occasionally, this guy made arrangements of world events played by actors in a theatrical sequel decor. One of his movies was x91Inside Nazi Germanyx92, launched in 1938. It contained a scene of a concentration camp, filmed on Staten Island with New York actors. Much of the film was included in the Third Reich by a freelance cameraman, but Louis Roche Ment, the producer, had the feeling that the film was censored by the German authorities and ordered Glenn to dramatize the Nazi brutality. Millions of Americans who saw these new movies in their local cinema, were convinced that what they saw was reality. How many of those situations that wex92re presented today would not get the work of movie artists?

The fact is that after the war the Allies hired Hollywood producers to make propaganda films for army use.

David Irvingx92s commentary:

“A few years ago came, I think on BBC2, a program on ‘documentaries’ of this Glenn. The documentary revealed that the scenes of SA brown hordes who molest their enemies who were in the streets of Berlin and the Jews in Vienna who were cleaning up the sidewalk, were filmed in the scenes of Hollywood. The Japanese soldiers babies on their bayonets tasks and other atrocities were also hate propaganda scenes from Hollywood. I am not saying that these facts do not actually have occurred. But modern television makers are now using those images to fill their own reports, just as material from the former Soviet GPOE is used as authentic. For years they have deceived the public and fed the wheel of hate. ”

On the website of David Irving (http://www.fpp.co.uk/online/index.html ) we can also read how a film crew from the U.S. army directed the x91discoveryx92 of a bag with golden teeth of concentration camp victims in the (empty) safes of the Reich Bank. Another clever piece of propaganda.

Why is Spielbergs film x91Schindler Listx92 recorded in black and white? Shortly after the release of the film, the first cameraman in a German magazine declared that they intentionally wanted to create documentary impression so that later (even less critical – fdw) generations would be easily convinced of the veracity.

The film is however based on a novel, the product of the imagination of a writer, Thomas Kenneally. But there is something strange that happened. In the first edition of the book, before the film was released, the word ‘fiction’ appears five times. In the second edition three times and in the third edition the word x91fictionx92 disappeared. Some weekend newspapers even list the book as non-fiction “!

Why are the so called x91revisionistsx92 as Norman Finkelstein, David Irving, Robert Faurisson, Ernst Zxfcndel stubbornly prosecuted as if they were heretics during the Inquisition period? For the same reason as then: they have set themselves outside the community of believers who cherish the dogma: Germany is the source of all evil.

In Canada, Ernst Zxfcndel is imprisoned for 22 months (December 2004) in solitary confinement because of his conviction; he has never hurt anyone, but only expressed his opinion. The lawsuits against him seem like Kafkax92s books: the former head of the secret service that has followed him for years now is his judge. Each question of the defence is rejected because of national security.

The Antichrist, cunning to change things in their opposite, tries to replace the Holy Spirit by a very worldly, very empty, concept with the name Holocaust, not coincidentally in English sounding as x91Holy Ghostx92.[71]

So far this long fragment of this remarkable x91articlex92(more a collection of slogans) from de Brug. Although one of rougher category, it is not the only one in its kind. But letx92s also have look on a kind ofxa0 x91propaganda wallpaperx92 (fig. 7), they placed in the same issue (I donx92t know what else this could be).

Fig. 7 x91propaganda-wallpaperx92 from de Brug (http://users.telenet.be/antroposofie/vanaf40/b46met/b46.htm) Rudolf Steiner as an alternative to x91Bushx92 and x91Bin Ladenx92. Translation: Left (under x91Uncle Samx92): x91Fight for me to save the values of our materialistic God. Choose freedom of religion, commercials will show the way. Economic Freedom = Social Darwinism. Here (lacks) Brotherhoodx92. Right (under x91Osama Bin Ladenx92): x91Fight for me to save the values of our spiritual God. You donx92t need freedom: Allah will show the way. Spiritual equality = denying the individual. Here (lacks) Freedomx92. Middle part (under Rudolf Steiner): x91In the sphere of law everyone is equal. One man = one vote. Direct democracy keeps the western economic and the eastern spiritual tendencies within their boundaries. Here (lacks) Equalityx92. (they probably mean x91uniformityx92, although it is typical for x91de Brugx92 to promote inequality, FS). Something different than Steinerx92s idea of the Social Threefolding.

In another article, The Ahrimanic personality, after a description of how the demonic the character of the Rothschild family is) we can read:

x91In these circuits, we find the occult brotherhoods. That they might predominantly by Jews at this time is no longer relevant. If it suits their purposes, they also betray their x91fellow race membersx92 (x91hun rasgenotenx92, FS) (There are several interesting studies on what kind of networks financed Hitler). As you can deduce from the article above even their own family members are not safe if they are willing to receive the ahrimanic inspirations.

We said that the efforts of occult lodges are designed to suppress every spiritual impulse of the Central European spirit. From there alone could come the only model for society that can fulfil the needs of mankind in the era of the consciousness soul. But this model, the Social Threefolding, means the end of the dominance of certain elites. These elites can maintain their power, when the people get no fruitful and inspired ideas about build up an alternative to deal with money, about direct democracy, about x91Geisteswissenschaftx92. And that is exactly what only can come from Middle Europe. From the Belgium-Brussels the European Moloch got prepared, decorated with western thinking, which seduced Central Europe. The Eastern areas were powerless and waiting for the impulse from Central Europe. It is because of the powers of the same centre that Hitler and Stalin could come to power. Nazism and Bolshevism have disappeared now, but the totalitarian system are restructuring themselves, both in Europe as in North America. Many Ahrimanic types work together to realise these systemsx92.[72]

Also this passage seems totally paranoid. The same lack of structure, but also the same hate against almost everything and above all the radical anti-Semitism(x91If it suits their purposes, they also betray their x91fellow race membersx92). Beside that in this case Hitler is also x91Ahrimanicx92.
But the sympathy for the ideas of David Irving and Ernst Zxfcndel, etc., goes even further. For their magazine they published an interview with another x91Holocaust revisionistx92, Johannes Lerle, who is also an anti-abortion activist. The reason why they publish the words of this personality is explained as following:

x91So executing criminals is not human, but apparently to murder unborn, innocent children is called human. There is obviously more behind this than what the legislators themselves do believe there is; a useful and cost-benefit principle in morality. Through the years of indoctrination, we believe abortion is not a moral problem, it is nothing more than the disposal of some x91pregnancy tissuex92. So the people were all just deceived by the idea that the principle that life must be slain if we decide there is no chance for a live in dignity (..) And all those women who want to maintain this principle x91baas in eigen buikx92? (means literally x91boss of your own bellyx92. This was the slogan of the Dutch feminist abortion activists during the seventies, FS). In fact they are desperate, like the Indians who were forced by the Spanish conquistadors to work to death in the silver mines, desperate killed their own offspring. They saw no future for their childrenx92.

x91This policy will result in a complicated chaos of Kharmic connections. Even the Angels and their hierarchies will be confused! Maybe this is a probable reason why nowadays there are so many broken families: were they originally meant to live together?x92 [73] (so we are confusing the higher spiritual hierarchies that much with our abortion policies, that they putted people together who were never mentioned to be together? FS)

After this remarkable conclusion they published an interview with a militant Catholic anti abortion activist and Holocaust revisionist, Johannes Lerle, after the following introduction:

x91We as anthroposophist has to be alert for the sake of our fellow citizens. And perhaps we should be as inventive as Johannes Lerle!x92 The interview follows:

x91Dr. Johannes Lerle from Erlangen in Germany is a known anti-abortion activist.

In June 2007 he was 1 year convicted for… negationism, particularly x91because of instigating the people by denying openly the Nazi atrocitiesx92.

How come we read in an interview with him on the Catholic website www.kreuz.net What our negationism called in German: Holocaust-leugner means literally x91denying the Holocaustx92. We translated this as the first questions (and answers) to understand.

Dr. Lerle, are you a x91Holocaust Leugnerx92?

If a dissentient is called a denier (Leugner), then you are in the religious sphere. There are people who deny the Holy Trinity, the Immaculate Conception, the Resurrection, etc.

What do you mean?

The expression holocaust x91Leugnerx92 that you use, reveals that this obviously is an article of faith. Because csidering historical facts you can deny whatever you want.

Examples?

You may ignore many historical facts: the war crimes of the Soviet Army in the “liberation” of Germany, the war and post-war crimes of our so called American friends, even the child murders in their parental body, on a much larger scale than the Nazi horror …. All one can deny, except the crimes Hitler.

Is that a problem?

Yes, a great problem. Because the fundamental right of free speech should only be limited by general laws, and not the exception for laws that deny the crimes of Hitler are punishable, while all other crimes and problems with impunity and denied excused them.

And the genocide of the Jews?

An Exceptional inconsistent with the Constitution, the Holocaust into a religion doctrine imposed by the State. To deny it is forbidden, just like heresy in earlier centuries.

So the holocaust is a new religion?

Yes. But the problem is it that only God can provide an article of faith, nobody else. And about the Nazi gas chambers is simply nothing in the Bible. Therefore, it canx92t be considered as a religious dogma.

No article of faith of God, but surely of the people?

Of course. But people can wander, and people can lie, even deliberately.

Do you have reasons to believe that?

I wasnx92t born during the Hitler time. But I have learned at school the lie that the Nazi regime made soap of human bones and lampshades of human skin.

What did you conclude on this?

I heard myself that that they lied to us about Hitler’s crimes. In Germany we say: x91Einem Lxfcgner glaubt man nicht, wenn er auch die Wahrheit sprichtx92.[74]

This is going on in the same way. I show this very detailed (maybe too) but I think it is important to show what this magazine is doing. For me there is still the question why? Because the main aim of this website is (in there own words): to spread the thoughts of Rudolf Steiner, because we believe the world needs themx92

Holocaust denying is not the only activity of this magazine which should be questioned. There is more, maybe to many.

Another interesting fragment comes from the article x91The Ahrimanic Futurex92. Although this is a concept of Steiner himself (as they explain), the way they describe this is typical for de Brug:

x91This expression is for anthroposophists a concept for a phase in human development which is largely still has to come and a powerful and intelligent creatures who try to neutralize the Christ-impulse. Several inspired artists have already described how this future will look like. We have in mind of course x911984x92 by George Orwell and x91Brave New Worldx92 by Aldous Huxley, but many lesser-known science-fiction authors, cartoonists and filmmakers have the same picture of a depressing future had a future in which the people as an amorphous mass consumer a soul and spirit free existence in a society by a small elite with sophisticated techniques governed. Since 1998, the business rapidly affected. This is not only determined by anthroposophists. The Internet is overloaded with websites of the various facets of this trend and highlight different assumptions and present conspiracy theories. The difference of these theories with the anthroposophical interpretation is that we assume that this is organised by a spiritual entity, an organized power of non earthly or materialistic origin, while non-anthroposophists search the guilty ones within the earth atmosphere (Freemasons, Lodge, Illuminati, Zionists, capitalists ) or outside the earth atmosphere, where they assume work of more or less material intelligences (UFOs, etc.). We are aware that the organizations and groups that we see working in the direction of a x91World-termite Statex92 (original x91Wereld termietenstaatx92, they use this expression on different places, FS) is also the implementation of a superhuman intelligence, called Ahriman. The world today is massively overwhelmed by his influence, we can see the liesx92.[75]

In another article, describing this x91Ahrimanic futurex92, we can read the following:

x91Since the last 2000 years the Luciferian type had replaced gradually by the ahrimanic type. If we read the descriptions of Caesar how inspired the Nervians fought against the Romans till the last man died, we conclude that in terms of individual courage they were higher developed than the average Roman. The Romans fought with more technology, in certain tactical setups, so with the cold, calculated reason. And they won. Also in the last world war, it is significant how the Germans fought with honour, compared with Americans (That the propaganda has managed to reverse this view illustrates yet again the great potential of the occult groups)x92.[76]

You could say that the people who wrote these articles are completely insane (sometimes it is more Starwars than anthroposophy, with Ahriman as the Dark side of the Force, or the Dark Lord of the Sith). Maybe, but they are very capable to read Rudolf Steiner, as they discuss a lot of his work on several places on this website, even his complete scheme of evolution, based on the different texts of Geheimwissenschaft about the past and future.[77] And that is not the easiest stuff concerning anthroposophy. Both editors of this magazine are respected members of the Belgian anthroposophical community. On several websites you can find their names (I donx92t want to mention their names here, but everyone can find out who searches this website). They have several functions in the anthroposophical scene and are giving lectures on different anthroposophical subjects, also at the Rudolf Steiner Academie in Gent, one of the most respected anthroposophical institutes of Belgium. And they are not the only ones who write these kind of articles in this magazine. There are also others (different guest authors). So if these people are invited to give lectures about complex anthroposophical concepts (like the Ahrimanic future) I will take them seriously.
In this article I will mention one name of someone who wrote several articles for this magazine and who is also very active in the environment of this site (as shown before, in the introduction of this article, this website is a part of a collection of sites of the same kind, which are all connected, like for example x91Vrij Geesteslevenx92). Jos Verhulst, a prominent anthroposophist in Belgium and also respected in the Dutch anthroposophical scene. He is the author of several books (mainly about Steinerx92s ideas of evolution, which he tries to implement or to correspondent with accepted scientific insights). He also wrote a lot of articles which are accepted in the x91more seriousx92 (anthroposophical) media. Earlier I cited his article on Steinerx92s passage on Judaism, in which he also used David Irving as an example. But Verhulst is not a marginal figure in the anthroposophical scene of both the Netherlands and Belgium. So here a few passages of what he writes in de Brug in his article with the optimistic title A short preview on a terrible future:

x91Remarkable how quick the boundaries are moving of what can be said and what canx92t be said. In the shadow of the Holocaust, which acts as an Ersatz-Mystery of Golgotha of the secular world religion, the taboos are increasing. Guy Verhofstadt (the Belgian Prime Minister at that time, FS) is ashamed now for the reasonable words, he wrote just ten or fifteen years ago on Islam in his x91Burgermanifestx92 (means x91Civil Manifestx92, FS). Opinions which thirty years ago could be published in the newspapers, are now a reason for prosecution for x91incitement to hatredx92. The sky above the Free Word is darkening rapidly, and the world becomes a stifling web of restrictions on speaking and even thinking.

But everything is more or less organised. Somewhere, situated in a centre X, rather than in a classic organized body, but more a diffuse anti-cultural breeding ground, there is a kind well structured x91factory of memesx92, that step by step pushes our world forward in a terrible direction. The real leader is not human but a spirit of anti-civilization, which more and more the powerful of the earth are willing to receive. I donx92t know the exact nature or location of this source, but that it exists is as clear as the hunter is clearly aware of the existence of his prey, of which he has tracked the imprints in the snow. Who is watching how ideas and social norms are accelerated moving in the same direction, can not hide for this conclusion. This is not a x91random driftx92, nor a coincidental series of events. This is structural. Here is a corrupt kind of intelligence at workx92.[78]

After this quiet paranoid theory (I think it is Ahriman) Verhulst is mentioning a lot of examples from Canada, most from the gay rights movement (I still wonder why this is such an issue for anthroposophists, but it apparently is, especially for the authors of the several articles on this website). But his main point is that he believes there are dark forces at work to censor every opinion, which is considered as x91non political correctx92. His conclusive part:

x91There is little doubt that the global anti-discrimination lobby accelerates towards a global ban on critical remarks on homosexuality.

Just as in Belgium in the Netherlands the political class converted to the anti-discrimination ideology . In our northern neighbour country, even the Constitution begins with the proclamation of this human hostile principle (this is nonsense, FS [79]). The consequences of such a step should be more reflected. What are the logical consequences of the fact that people are more open to disclose their criteria for choosing a marriage partner? This means nothing else than that the marriage choice itself is basically nationalized. The political class has the right to intervene with the introduction of the anti-discrimination laws, including the right appropriated to this life domain. It is one of the last stages of the collectivisation of family life. Individuals with such laws against the state step by step in the same ratio as the ratio has a rabbit against rabbit breeder. People have gradually manoeuvred into a position where they are in the eyes of the political class a kind of culture subjects. Do not think that this is far-fetched. About thirty years ago someone had said that the currently existing laws on real marriage, abortion, censorship, etc. ever reality would be, would love worn. However, it is now ready. What will be thirty years our part? What are the objectives that our guardians now have in mind? Nothing can be predicted with certainty, but an extrapolation of what during the previous decades was x91achievedx92 can be the basis for an x91educated guessx92. We may, for example, polygamous’ marriages’ expect the introduction of prostitution as a recognized profession, the imposition of quotas marriage – with premiums for ‘mixed marriages’. On the wish list are undoubtedly the abolition of the Christian calendar and the Christian era, mandatory Holocaust education (relevant measures were already Verhofstadt promised during his visit to Israel) and ethnic taxes (higher rates for people with a ‘guilty’ ethnic or racial background). Again: donx92t think this is exaggerated. Towards this direction we will evolve. Donx92t have any illusions. And the worst things have still to comex92.

After this optimistic message of Jos Verhulst, de Brug concludes with a short editorial comment:

x91Sounds all rather depressing, but this is a step in the development of mankind which we should go through. For us it is a challenge to find the right ideas and thoughts to come and to distribute especially the thoughts of the social threefolding, that the human beings live together within three areas, each with its own principles.

The situation of the first Christians in the catacombs of Rome was also not very bright, Nero and his fellows accused them of burning down the city, that they were terrorists! But ultimately the Empire collapsed by its own unwieldiness. That may give us a little bit of courage …x92 [80]

The issue Sigismund von Gleich

If you have a look on this collection of articles you might question what all this (quiet depressing and xenophobic) stuff has to do with anthroposophy. There may be some racism in the work of Steiner, but why transmitting the ideas of David Irving into the anthroposophy? And why all this self declared victimization?
This kind of pessimism or even fatalism, which also dominates these articles, has a certain tradition in anthroposophy. I think de Brug perfectly fits into that tradition. If there is one example of this pessimistic voice, it is Sigismund von Gleich, an original German anthroposophist who lived for a long time in the Netherlands. His magnum opus Der Mensch der Eiszeit und Atlantis (1936) is a more personal variant on Steinerx92s view on the history of mankind, but sometimes even more racist. In de Brug, the editors published a short excerpt of this work. Maybe it is worthwhile to show it here (translation of the Dutch original, which is a very confusing text, even almost unreadable in Dutch, FS):

x91In the development of man and earth, we identify several larger and smaller units of time. The Earth went through different stages which we designate by the name of a celestial body, eg. Saturn, Sun and Moon. As you know we live now in the fifth culture period of the fifth period. After the fourth period, called Atlantis, followed by the Deluge. Then came the ancient Indian culture period, the ancient Persian, the Egyptian-Babylonian and Greco-Roman. It seems that in anthroposophy all large, well-known cultures have a place, except one: the Chinese. That has to do with the strong sequel of Atlantic elements in this culture. Sigismund von Gleich searched for the origins of various peoples, and discovered interesting connections. A number of terms he used in modern anthropology is no longer used (Indo Germanic became Indo-European, etc.), but for modern science will the spirit science is nonsense anyway. We will therefore begin the story with Noah:

x91Manu or Noah led the most practicable part of the fifth Atlantean race (the x91Ur-Semitesx92 – fdw) from the sinking Atlantis to Inner Asia.[81] Therefore this race represents the Noah origin, of which was rescued from the deluge and developed to the fifth rootrace (after-Atlantic or Aryan). Noah had three sons: Japhet, Ham and Sem. How should we reveal these historical ethnologic insights from the spiritual science of the history of the ice age?

Japhet meant the bulk of the Indo-Germanic mankind. The people mentioned in Genesis, show clearly the name x91Javanesex92, like the Ionians, x91Madaix92 the Medes, x91Gomerx92 the Cimbres. Actually Japhet stands for the Euro-Caucasian humanity. The Greeks called him Japetos, whose son Prometheus was chained by Zeus-Jupiter in the rocks of the Caucasus. This image tells us: The promethean power of the brain of the Aryan-Caucasian people in the post-Atlantic period was developed, first in the high rocky mountains of the head, the Jupiter-thinking seated in the brains. Japetos and Prometheus are at the beginning of the Greek family tree. In antiquity, the Greeks and Ionians were regarded as a Zeus-Jupiter People, the people of thinkers. Rudolf Steiner described Plato as a typical representative of this spirit. The region of the Sea of Azov (or Asa Sea) to the peaks of the Caucasus, where Europe goes into Asia, was always called Asia. The Gothic and Scandinavian peoples called the foot of the Caucasus in their Nordic Saga, Asaland, or the wall of Asahai. It is the origin of the dynasty of the

Fig. 8 Map of the x91post-Atlantean worldx92, as described by Sigismund von Gleich (published in de Brug, http://users.telenet.be/antroposofie/diabasis/b18chincul.htm

x91Asgardiansx92[82] , their gods and heroes, and in all myths Odin departed from there to the European North… Prometheus’ mother or wife was Asia. The lofty Caucasus itself as origin of the Asgardians still has the word ‘Asi’ in its last syllable. All the people there regard it as a holy mountain chain. Asia is the land of the gods and angels, but especially the Jupiter Beings of which the Aryan Caucasian or Indo-Germanic peoples of Europe belong to because they felt themselves the gods worked in them as the x91form forcesx92 from the region of the Caucasus.

The origin of both the Indo-Germanic peoples as the Semites can be found in that part of the Atlantic rootrace, occupying the northwestern European part of Atlantis, to the area of Hyperborea, and the areas in Asia. This group of people we call x91Noahx92, as it has survived the deluge. This Noah, the seeds of Eurasian-Aryan humanity comes from Japhet, the x91Indogermanicnessx92. Sem or the Semites sprang from the same blood, but formed a separate branch. In the Semite race works also the Turanian element *. The x91Geisteswissenschaftx92 has found that at one time the North Atlantic peoples flow together with the southern stream of Turanians who left Atlantis via Africa. The Semites emerged as a strange mixture. x91Everything which was decadent of the Turanians worked transforming and eliminating in the Hebrew peoplex92. (Rudolf Steiner explains in Das Mattheus Evangelium, x91that the old Atlantic x91Hellsehenx92 is not manifested in a lower astral body of the Hebrews, but inwarded and hit the inner lifex92). Sem is the mixture of pre-Aryan element with the North Asian, Mongolian Turanian-world flow attached. This is what Sem while the pre-Aryan element, especially in the more Chinese element lived, although the Mongolian part had become strong. Finally, the Sem-Semite element of the subsequent time when the Eurasian-Aryan element, the Turanian had recast in a positive way – in contrast with the Chinese element.

The result is a very special polarity between Semites and the Mongolian-Turanian Chinese elements. The two are related, but opposite in their polarity! In both ethnic groups the blood is highly organized, working alongside the general human forces of the sun especially the forces of Mars in case of the Turanians. But in the Mongols these solar effects are overwhelming, while with the Semites there is the reverse situation. However, both varieties are very aggressive (oorlogszuchtig!). Rudolf Steiner describes this in detail in Die Mission einzelner Volksseelen (GA 121)[83]. It is one of the main imprints of the second period after Atlantic culture which the constellation of Gemini is the emergence of the Semites and the polar opposite Chinese, which in many respects belong to each other as light and shadow. The old Chinese culture, which around 3100 from Inner Asia (Turkistan) went east where it awoke, wanted to keep the Luciferian Spirit of Atlantis, but the old Persian and old Semitic-which developed parallel to them- dived bravely into the darkness of the matter and fought with the earth-darkness. The Light Culture of Iran stood against the dark magic of Turan and prepared the Christianity. Across the Persian dualism of Ormuzd and Ahriman stood the ancient Chinese of Yin and Yang – the heavenly and earthly in polarity. But at the same time formed from the Turanian-Semitic Aryan mixing the Twins, whose Hebrew branch prepared Christianity, while the Arab branch as a shadow of the post-Semitism turned against the latter. But in the x91Hebrewshipx92 itself, which began with Abraham, with Ishmael as the x91Arabnessx92, revealed the Gemini principle (in the course of history this happens all the time time). By the end of the Gemini Era the Semite element-originated in the region of the Caspian Sea and were created from the contact with Turanians, appeared for the first time in North Babylon and conquered by its lust for war Anatolia and the Levant, and some later Arabia, where a secondary centre was established.

Everyone who compares the real-Semitic Hebrew face type eg. with the classic Turkish (Turanian), will notify the great similarities. Semites and Chinese are peoples who are both masters in mathematics, and they have a perfect control over the monetary system and all trade! It should be remembered that, in addition to the Hebrew Semites traditionally the Assyrians, the Babylonians (2000 BC), the Syrians, and of course the Arabs are included. Mathematics and monism are the philosophies that have become classic, thanks to the Semites. It becomes clear how the teachings of the Atlantic Manu admitted one from Inner Asia to the West in the x91Turanised Semitenessx92 and eastbound in the Aryan affected the x91Turanianshipx92/ x91Chinesenessx92 (Sigismund von Gleich, or the translator are using the same kind of neologisms, FS). The Hebrew Ye-ho-va corresponds with the Chinese name of God x91I-Hi-Weix92, whose trinity Lao-Tse profound described: x91Who looks on thou and thou do not see it, which is the name I mentioned. Who listens and thou will hear him, which is the name called Hi, to whom be the hands and grabs him, which is the name of Wei. These three are not understandable, nor penetrable, so they are unitedx92. [... ]

So we see again how misleading schemes sometimes can be. They give the impression as if there is any period or culture period is fully completed, while in reality forerunners and laggards along with the mainstream business. On the next page we try to identify what was discussed above (see fig. 8, FS). For completeness we mention that the Ham Hamite population arose, through a mixture of the fifth and sixth race of Atlantis. Hugo Obermaier wrote : x91The ancient Egyptians are the main representatives of Hamites which are the white North Africans, like Europeans, but considering colour, hair type and face they are more related to the west Mediterranean racex92.[84]

Beside this is historical, linguistic, etymological, anthropological, etc. (you name it) complete nonsense, it is sometimes also quiet racist. At least stereotyping. Why these remarks about x91the Semites who have a perfect control over the monetary system and all tradex92? The x91normal sciencex92 could be far from perfect, but this x91spiritual sciencex92 (Geiteswissenschaft) is nothing more than promoting stereotypes (at least this example of x91Geisteswissenschaftx92).
But, there is one remarkable thing to tell about the author, Sigismund von Gleich. Whatever you may think of these ideas, it seems that he was a principal dissident of the Nazi regime. He even fled to the Netherlands, before it was occupied by Germany. After the war he was one of the few in the Netherlands who openly criticized the Dutch colonial war against the post-war independence movement of Indonesia, of Sukarno. This has been described by Dieter Brxfcll, professor in Tax Law and prominent anthroposophist in the Netherlands (of German origin). Earlier the ideas of von Gleich were strongly criticized by Gjalt Zondergeld, professor in History at the Free University of Amsterdam and the first criticizer of Steinerx92s views on races in the Netherlands. After Zondergeld published several articles Dieter Brxfcll wrote a now famous reply (at least in the circuits of conservative anthroposophists in the Netherlands) entitled x91De Nieuwe Reactionairenx92 (The new Reactionairies). In this article he defended von Gleich and praised him for his principal and brave attitude against the Nazis. Probably Brxfcll was right, so all respect to the person von Gleich. It doesnx92t change my opinion on the ideas as described above. Beside this, von Gleich wrote some more texts after the war, during his time in the Netherlands. An example is his small publication The Holy Grail and the New Era of Christ (in Dutch x91De Heilige Graal en de nieuwe tijd van Christusx92). In this booklet he shows he didnx92t change fundamentally. His ideas are quiet the same as his pre-war ideas. The difference is he writes some more positive about Judaism. The new target of his xenophobia has become the Islam. Two passages:

x91With a deep sense of sorrow and pain in the heart, many of us ask themselves: how many cruelties has the human kind to suffer before we reach the year 2000? And there are increasing numbers of people who feel or realise that the last years of this century will be crucial for the eternal faith of humanity. Most of the time we think of the superficial appearance of things. We fear the outbreak of the Third World War, revolutions, concentration camps, massive bloodshed, atom bombs and severe famines or epidemics, but less the spiritual collapse and the moral decay. Some of us may think of the possibility of unexpected natural catastrophes. The harsh afflictions which will suffer are more spiritual and will reach their climax around 2000. They are more related with the increasing but disastrous and immense disturbed changes of the condition of the soul and the moral orientation of the people, connected with the transformation of the rational and materialistic consciousness towards the spiritual inspired state of mind of the near futurex92.[85]

Unless the promise of a better future in the last sentence this seems typical anthroposophy in the same style of Jos Verhulst and the Ahriman obsessed articles of De Brug. This is a kind of dark and pessimistic anthroposophy I wasnx92t familiar with, at least not in my own environment. But von Gleich continues:

x91While the old dreamlike clairvoyance of the Israelites changed in a deep religious or inspired thought, that was able to witness the presence of God, hardened this gift of the Ishmaelite Arabs of the desert in a way, that the seed originated for a form of intelligence, which denies the spirit and x91ridiculesx92 the divine. Because of this the later Islamic monotheism is like a dead copy of the Israeli monotheism, although also the Law of Moses was revealed on Mount Sinai. Allah is the shadow of Jehovah!x92[86]

Here we see the old von Gleich, like he was in 1936, although he changed his targets, which fits better in the post war climate. Suddenly he becomes almost a fan of Israel. He continues: x91What a striking image (says von Gleich about his own metaphor, FS) for a dry, barren become power of the intellect – the desert, which all live is dead. The contemporary view of nature resembles a desert, where nothing is growing and the forces of life are nothing but a dead mechanism of atomsx92.[87]

The interesting thing is that Dieter Brxfcll, in his defence of von Gleich, made the following statement (in the footnotes): x91Who reads the books of von Gleich will be affected by the warmth of the way he describes the contribution to human civilization of the Arabs, the Chinese and the Jewsx92. [88] This is not a joke, Brxfcll really says this in his famous article x91De nieuwe reactionairenx92 (The New Reactionaries, the most effective defence against all accusations of racism in anthroposophy, according to an amount of conservative Dutch anthroposophists). Well, have a look yourself.

So far Sigismund von Gleich (old style or new style). Although, maybe one thing. In his defence of von Gleich against Zondergeld Dieter Brxfcll wrote the following (I quote the whole passage):

x91Like as if the Devil plays with Zondergeld he attacked exactly the x91wrong racistx92 Sigismund von Gleich. It is true that he published on Steinerx92s x91racial teachingsx92 before the Christian period (after the Christian era in the view of Steiner the racial differences lost their meaning). But he was just one of the most principal Nazi fighters in the earliest stage, who never made any concession. As the son of a Prussian General, he had distanced himself from his parental environment. Just once he acted as an officer, when the brown hordes came at his home for a search for x91that Jewx92. There was a guest and the slim man stood resolute amongst these thugs – Von Gleich: ‘Was suchen Sie hier?x92 He didnx92t give way for a moment from their side until they left without finding anything. He was also, on an evening, on the market in Nuremberg where the agitated mass burnt books of Jewish writers. But in a lecture for fifty people he quoted Heine, not necessarily for this lecture, but as a protest against this cultural disgrace. And then, after a ban on anthroposophy in Germany and he had emigrated to Holland, he often tried to warn the indifferent Dutch citizens for the brutality of the Nazis (but these were incidents? And Hitler had overcome unemployment, wasn’t he?). When the occupation gets behind him, he as a German, who ave lectures for living, he had the choice: Kultur Kammer of KZ. He refused to become a member. There followed a home search and all his manuscripts were confiscated. Finally he was called to appear in front of the Gestapo. Again the choice Kultur Kammer or KZ. x91You see, I’ve already brought my suitcasex92. Just after the liberation, he again fought against racism. For an audience full of x91Dutch Imperialistsx92 (original x91Rijkseenhedersx92) and other colonial types, he argued that the Netherlands were at a colonial war and that no argument could be found, why the whites had the right to patronize the Indonesians so heavily. And exactly this man should have written a racist oeuvre? Painful, Zondergeld. At the very least apologies to the relatives of von Gleich should be appropriatex92.[89]

Before discussing the arguments concerning Sigismund von Gleich, I would like to discuss one other issue of this passage. That is Brxfcllx92s remark between braces: x91It is true that he published on Steinerx92s x91racial teachingsx92 before the Christian period (after the Christian era in the view of Steiner the racial differences lost their meaning)x92. This short remark is the only thing Brxfcll says in the article about Steinerx92s own ideas about races (except for one general remark in Steinerx92s review on Homunkulus). Factually this is the one and only fragment he discusses Steiner. Further he discusses just critics and defenders of anthroposophy, except in the end. When he finished his argumentation he presents a kind of personal highlights of quotes of Rudolf Steiner, which could be interpreted as x91anti-racistx92. In most cases he just gives the year, not even a GA number. This to demonstrate how in his opinion Zondergeld works (just mentioning some isolated quotes without context). It is also the method of Lorenzo Ravagli who states the same about all critics of Steiner in Ravagli, ‘Rudolf Steiner und die xdcberwindung des Rassismus’ [89], but Ravaglix92s article is much more extended and above all much more refined (but also not sufficient). But in x91De nieuwe Reactionairenx92 Brxfcll is just defending von Gleich and attacking some critics of the anthroposophy (Zondergeld, but also prof. JD Immelman, who wrote a critical analysis of the education method of the Waldorf Schools, but that has no relevance for this article). But his only statement/confession about how he thinks Steinerx92s ideas about races are, is this small remark. And I am afraid that this statement: x91after the Christian era in the view of Steiner the racial differences lost their meaningx92 is completely untrue, although these kind of assertions were also done by other anthroposophists. Again the words of Helmut Zander: x91Rassen seien ein Intermezzo der Menschheitsgeschichte. xbbDie Rassen sind entstanden und werden einmal vergehen, werden einmal nicht mehr da sein.xab (GA 121,76 [1910]) Erneut artikulierte Steiner sein antimaterialistisches Leitmotiv, aber bei nxe4herem Hinsehen bleibt dies ein gxe4nzlich unpolitisches Argument. Die Rassenentstehung, die erst in der lemurischen Zeit begonnen habe, werde in der sechsten und siebten xbbEntwickelungsepochexab verschwinden (ebd.), das heixdft: frxfchestens ungefxe4hr im 9. Jahrtausend. Fxfcr eine politische Erledigung der Rassenfrage und fxfcr die Geltung von Steiners Rassentheorien ist dies eine lange, eine zu lange Zeitx92.[91]
As seen before, we concluded that Zander is right. Think about the examples of the Native Americans, described as a dying race, during the nineteenth century or other contemporary situations. That the differences between races will disappear in Steinerx92s view is correct, but in the far future. So definitively we can conclude that Brxfcll is wrong.
The reason I spend so much attention to this minor detail is that in the Netherlands there are some (more orthodox) anthroposophists who reject the van Baarda report (sixteen discriminative passages were for them unacceptable, one of these anthroposophists called this even x91treasonx92) are always pointing at the article of Brxfcll as the best defence against accusations of racism, whatever the arguments may be. In the Netherlands x91De Nieuwe Reactionairenx92 became for this group a kind of a slogan; if you shout it loud enough you immunize Steiner of all critic. I hope I finally argued that this article is not sufficient to immunize Steiner of all critic on the issue of races. One suggestion for anthroposophists who donx92t have this opinion: republish the article of Brxfcll on the internet in different languages, so everyone can find out themselves (probably an suggestion for the editorial of Driegonaal).
As we have seen in Brxfcllx92s article (and I have no reason for doubts in this particular case, so concerning von Gleichx92s attitude towards the Nazis I am willing to believe Brxfcll) Von Gleich wasnx92t a friend of the National Socialists and he even resisted in a very brave way. For this, he earns without any doubt all admiration and honour. Also for his point of view concerning Indonesia, because there were just a few people in the Netherlands who had the same insight and history has proven that they were right.
There is one thing I think the Dieter Brxfcll apologetics should do (even principally), if they are serious with Brxfcllx92s mission to advocate or rehabilitate Sigismund von Gleich. That is questioning why this principal dissident of the Nazis is used by a website/journal which constantly tries to question the Holocaust and for their mission are seeking support with Neo-Nazis. Maybe these Dutch (and Belgian) anthroposophists have no idea who these David Irving and Ernst Zxfcndel really are. My suggestion is, please find out. I suppose one Google search is sufficient.

Freies Geistesleben?

As we have seen in De Brug there are several places where has suggested that the Holocaust is a lie (but x91Freedom of Speechx92) and that this magazine places even a link to the website of David Irving, the most notorious revisionist in the world who became a main figure within the international Neo Nazi Movement (the man has a strange history, from a respected academic to paria 92). But also other revisionists were mentioned, like Robert Faurisson and Ernst Zxfcndel, and some others. This is not just happening in de Brug. In the x91environmentx92 of this site are also other websites, which are even more extreme. While de Brug is concerning x91anthroposophyx92 there are some sister websites dealing with several subjects which are partly related to anthroposophy. One of these sites is www.vrijgeestesleven.be (Freises Geistesleben). And again, this site has nothing to do with the publisher of the works of Rudolf Steiner in the Netherlands. You can even question if this site, unless this name, has something to do with anthroposophy. If you enter this site you will find the following text:

www.vrijgeestesleven.be

neemt het op voor alle slachtoffers van lokale, federale of Europese SovjetOverheden: – rokers- negationisten- vaccinatieweigeraarsxa0 Meerdere categoriexebn volgen nog …

x91Vrij Geesteslevenx92, defends all the victims of local, Federal or European Soviet Governments: smokers, negationists, refusers of vaccinations. More categories will followx92.

Except this, there are two links to two different sites. Left you have the link naar de map “antroposofie” (means x91towards the directory anthroposophyx92), which leads to De Brug and right a link naar de map “directe democratie” (means x91towards the directory x91Direct Democracyx92), which leads to a site of the political initiatives of Jos Verhulst (I will also discuss some aspects of this site).
The link behind negationisten (means x91revisionistsx92) leads to the website www.vho.org announced as x91The Worldx92s largest website for Historical Revisionism! The Holocaust Controversy x96 A Case for open Debatex92.
Even when you have the conviction that there is racism in the anthroposophy (which I gradually have), that this racism is close related to national socialism (which I donx92t), or that some individual anthroposophists are sometimes x91too sensitivex92 for several pseudo scientific, fantastic, wrong ideas (also morally), or just stupid (I have seen sometimes different examples of these categories), this is something I think almost no one could expect. Because here an anthroposophical magazine links itself explicitly and clearly to a neo Nazi website, although this site pretends not to be. And this is not an incident. In the case of de Brug we have already seen that they even recommended the website of David Irving (even mentioned in the index). Although there are no Swastikas or other Nazi symbols to welcome you (for example, on the site of David Irving you can buy pictures on poster format of Rudolf Hess), the content is, without any mistake, of neo Nazi origin. A few excerpts from the introduction:

x91Revisionists agree with establishment historians that the German National Socialist State singled out the Jewish people for special and cruel treatment. In addition to viewing Jews in the framework of traditional anti-Semitism, the National Socialists also saw them as being an influential force behind international communism and behind the so-called international “finance capital,” which they held responsible for the worldwide economic crisis and for the impoverishment of German workers. During World War II, Jews were considered to be enemies of the German State and a potential danger to its war efforts, much like the Germans, Italians, and Japanese were viewed in the U.S. Consequently, Jews were stripped of their rights, forced to live in ghettos, conscripted for labor, deprived of their property, deported, and otherwise mistreated. Many tragically perished. In contrast to establishment historians, Revisionists claim that the German State had NO policy to exterminate the Jewish people (or anyone else) in homicidal gas chambers or by killing them through abuse or neglect. Revisionists also maintain that the figure of six million Jewish deaths is an irresponsible exaggeration, and that no execution gas chambers existed in any camp in Europe which was under German control. Fumigation gas chambers, both stationary and mobile, did exist to delouse clothing and equipment to prevent disease at POW, labor, and concentration camps and at the fighting front. It is highly likely that it was from this lifesaving procedure that the myth of extermination gas chambers emergedx92(..)

x91It is certain that if there had been “killing factories” in Poland murdering millions of civilians, then the Red Cross, the Pope, humanitarian agencies, the Allied governments, neutral governments, and prominent figures such as Roosevelt, Truman, Churchill, Eisenhower, and many others would have known about it and would have often and unambiguously mentioned it, and condemned it. They did not! The promoters admit that only a tiny group of individuals believed the story at that timex97many of whom were connected either with Jewish or with Communist propaganda agencies. The rise of the Holocaust story reads more like the success story of a PR campaign than anything elsex92 (..).

x91Only two monographs were written so far on the question of how many Jews lost their lives during World War II. The first is a revisionist book concluding that some 300,000 perished. The second is authored by several recognized historians claiming that some six million died. Whereas the Revisionist book takes into consideration demographic changes of the Jewish population in all countries, the mainstream book compiles its figures by simply subtracting the number of Jews alive in Europe a few years after the war from those alive in Europe several years before the war. It ignores that the Jewish population in America, Israel, and other countries outside of Europe had increased by almost six million in this period of time, as a result of a new Exodus. Thus, those who had left Europe were simply declared to be Holocaust victimsx92(…)

x91Still, at camps such as Buchenwald, Dachau, and Bergen-Belsen tens of thousands of relatively healthy internees were liberated. They were there in the camps when “The Photographs” were taken. There are newsreels of these internees walking through the camp streets laughing and talking. Others picture exuberant internees throwing their caps in the air and cheering their liberators. It is only natural to ask why you havenx92t seen those particular films and photos while youx92ve seen the others hundreds of timesx92(…)

‘If you wish to learn more about Holocaust revisionism, we recommend our free brochure with answers to the most frequently asked questions and links to articles and entire books available on this topic. Those wishing to verify the truthfulness of the statements made above, can visit our vast Internet database at www.vho.org and download many scholarly articles and books about this topic, including many references to primary sources, forensic research, and much morex92.93

I think this is enough to show what kind of a website this is. Although these texts are much more cautious and tactical formulated (compared with the texts about Ahriman and the Holocaust in de Brug) I think everyone could see this is a real neo Nazi site.
The most important content of this site is the immense amount of downloads of literature. You can find a lot of titles of the Holocaust revisionists who were discussed earlier, like Irving, Faurisson, Zxfcndel. But also of Norman Finkelstein, who is in my view misused by this neo Nazi site. Aan overview of the more than thousand downloads can be found here. A catalogue of the bookshop of VHO can be found here. It is worth to have a general look on this, while questioning why an anthroposophical website or magazine should be involved in these kind of things.

But this is not the only thing of this kind you could find on x91vrijgeesteslevenx92. Behind the link naar de map “directe democratie” (direct democracy) normally you find the site of the political initiative of Jos Verhulst. At the moment they announced x91closed because of Holidayx92. I have some reasons to doubt this. In I didnx92t know that websites have also holidays and second they placed the text of an old children song on the site, with the significant passage (translated in English): x91And for those who mock on us, finally they will loosex92 (original: x91En zij die op ons kniezen, zullen gaan verliezenx92). Probably they did this because some people (myself and some others) paid some attention on this site a few weeks ago.94
But that time, when they were not on holiday, one of the first things you saw, after entering this website was a banner x91Free Ernst Zxfcndelx92. I am not the only one who saw this, more people paid some attention on this interesting detail, see again the debate on the site of Ramon de Jonghe.95 But perhaps, when they are back from holiday, they may want to explain why they placed that specific banner. Till now, x91Vrij Geestesleven.bex92 is keeping silence.
Some parts of Jos Verhulst contributions are still online, especially where he fulminates against political correctness (as against the Belgian writer Thom Lanoye, who appeared to be a candidate for the Belgian Green party). Lanoye, who spoke himself repeatedly against censorship, didnx92t do this when a Belgian library banned a book of Robert Faurisson. According to Jos Verhulst Lanoye is a hypocrite, because he supports the literature of Herman Brusselmans (with to much sex in it, according to Jos Verhulst, he uses the word x91zandbakseksx92, means x91sex in the sandpitx92 and to be honest, there is a lot of sex, with a lot of humour, but probably not the humour Verhulst likes) and Brusselmans proclaims sexual freedom. But real freedom, Verhulst says, like legalizing the books of Faurisson, is something Lanoye doesnx92t want to defendx92.96 This is one of the strangest reproaches I have ever seen. The idea that you are angry with someone for defending Herman Brusselman, but refusing to defend Robert Faurisson. But thatx92s what x91s going on. Verhulst: x91Freedom! Letx92s have a look at the freedom of thinking and speaking and reading and writing. Tom Lanoye ofcourse supports the abuse of freedom by Brusselmans. Sandpit Freedom for piss and shitwriters is not only harmless, but even serving the system, because they create the illusion of real freedom. But what about the political freedom? Agalev (the Belgian Green Party, FS) for which Lanoye is on a list for the elections, registered as an independent, but he does. What is this, the censorship initiative Agalev in Gent? In this city, at the initiative of Agalev an apparently dangerous book by Faurisson was removed from the library, that claims the authenticity of the diary of Anne Frank is in serious doubtx92.
You may question who is more abusing freedom: Brusselmans or Faurisson? And I am afraid I strongly suggest that the last one is the most likely candidate, although I donx92t say that Faurisson necessarily needs to be censored or even banned from libraries (my personal viewpoint is principally not so in a certain way I even agree with Verhulst especially on the issue of removing a book from the library, but that is a different issue). And since when is the literature of Brusselmans x91low culturex92 and the neo Nazi pulp of Faurisson x91high artx92? But anyhow, this is typical for the entourage of de Brug, In the same article Verhulst claims that the existence of the Belgian Waldorfschools is in great danger, because the state wants close them, because in their view Steiner would be a racist. Well I think you will help the acceptance of Rudolf Steiner the Waldorfschools seriously when you constantly promote an amount of Holocaust deniers in Steinerx92s name, especially when you do this in the same article. As a parent who is not familiar with the Waldorfschool you could almost think the children at school have to read Faurisson.
These are the issues www.vrijgeestesleven.be and de Brug want to be associated with. The right of denying the Holocaust is the most fundamental human right de Brug is fighting for. You may ask why. Because they really believe that the holocaust never took place? That it is a myth, created by Ahriman, to destroy the Christian Impulse of Central Europe, necessarily for the x91spiritual revolutionx92, when the x91real Christians finally can leave their catacombs?x92 Maybe. Probably they really believe they have to operate as an underground movement, as a new spiritual elite that is to be prepared in secrecy, while the outside world is ruled or dominated by occult fellowships, political correctness, sandpit sex and above all Ahriman. But till this moment they have there place within the anthroposophical scene and everyone seems to agree that their message is a part of the mainstream anthroposophy. There is no much reason for such a martyrdom they fantasize about in their most of the time totally confused articles.

The silent majority?

Maybe it is not worth to discuss a medium as de Brug seriously. There are probably some good reasons for. First most of these articles are completely over the top, extreme or confused, that they cause no damage, except probably the anthroposophy itself. x91Sandpit sexx92, how x91Ahrimanicx92 this possibly could be, is not an issue to make a lot of fuzz about. Even the insane statements about the connection of the increasing abortions and the imagined increase of homosexuality, Ahriman and the Holocaust, or David Irving. You could see them as the jester of the anthroposophy of Belgium and the Netherlands (although not everything is that funny). But you could say that if the anthroposophists have some idiots amongst them, let them play in their own obscure domain on the internet (also a kind of a sandpit). Second they apparently suffer so heavily on their self declared martyrdom that there are good reasons to let them believe they are like the Christians in the catacombs. In that position they are quiet harmless.
But in my view there are three reasons to spend this extensive attention on this medium. This has everything to do with the quantity, the x91qualityx92 and the interaction with the mainstream, which already has a serious credibility problem. First the quantity: this by far the largest anthroposophical website of Belgium and the Netherlands, so the largest anthroposophical website in the Dutch language. It is larger than the major anthroposophical webportals as Antrovista, the official websites of the Dutch and the Belgian anthroposophical society and larger than any other site of the x91seriousx92 anthroposophical media. If you search the internet on information on anthroposophy in Dutch, this site is one of the first which pops up in for example the google search engine (I found this website in this way). I think this is a problem, or I should consider this as a problem if I were an anthroposophist who is active in whatever organised way. If I were in that position I shouldnx92t like the idea when people without any knowledge of the anthroposophy and are searching the internet to gather some more information which is available in Dutch this site is probably the first thing they would find. So I think this is something to worry about. Because the x91qualityx92 of these articles, which leads to the second point.
Reading all these articles (some hundreds, probably more than thousand) a naxefve reader could easily assume that anthroposophy is severe anti-Semitic or even neo-Nazistic (see the remarks about the Holocaust, the links to the site of David Irving, The VHO, etc.). I think this is totally intolerable. And I am not saying that these articles have to be removed from the internet, being censored, etc. but without any reaction, counter argument or whatsoever it is not unreasonable that anthroposophy is racist and is even connected with national socialist ideas (this is not my opinion, but in general this will give the appearance of this connection).
This leads to my second point; it looks like if these articles are even supported by subscribed by the mainstream anthroposophy of both Belgium and the Netherlands. Because on every anthroposophical main portal on the internet the Brug has recommended as x91anthroposophical magazinex92, together with Motief, Driegonaal, or international magazines as Der Europaxebr, Flensburger Hefte, Erziehungskunst or Info3. In the Dutch anthroposophical magazines the x91different facex92 of Jos Verhulst has much positive attention. His books, mainly dealing with evolution and anthroposophy have serious reviews.97 Probably these books deserve this attention within the anthroposophical context, but why accepting or being silent about the other things he is also promoting on x91vrijgeesteslevenx92 and de Brug (as the other authors and the two editors of this magazine)? Because if Verhulst is considered as a contributor to anthroposophy in Belgium and the Netherlands, you have to question him for this holocaust revisionism he apparently likes to be involved with. But no-one does, or pretend is doesnx92t exist, hoping the outside world is not watching.
I donx92t think that no-one in the mainstream is aware of what is going on in the environment of de Brug, Vrijgeestesleven or Democratie nu. But why tolerating this without any protest or even one critical remark? This is my third and most important point. It is true that the anthroposophy had a traumatic period during the nineties, especially in the Netherlands. During the eighties appeared the first publication about possible racism in the work of Rudolf Steiner. These were followed by even more during the nineties, which got more and more attention of the media (especially the affair of the parents Toos Jeurissen and Angelique Opprinsen, who contacted the media). This followed by the dramatic interview on the radio with the vice-president of the Dutch anthroposophical society. That became the final apotheosis of a long lasting affair.
The Dutch anthroposophists tried to solve the issue with the van Baarda commission and the report, although it was almost impossible because it was not general available or discussed in public (I was lucky that I could get a copy). For me, and for some other critics this report was not convincing. I discussed some aspects of this report above but it is too extensive to discuss all of it for an article like this (the report is quiet voluminous, 720 pages). But I think there is a structural racial doctrine in the work of Steiner and I donx92t think it is easy to reject the arguments of different critics. But probably the Dutch Anthroposophical Society has to make this report public (they never did), so everyone has the opportunity to study this. The Frankfurther Memorandum is even available on the internet, so why not the van Baarda Report?
But something different is to keep silence when in the name of the philosophy you pretend to represent, some, maybe marginal figures, think they can use this philosophy for spreading the word of David Irving, Ernst Zxfcndel cs. I think than it is time to act, for both the Belgian and the Dutch anthroposophical communities. To make a public and convincing statement that promoting racism, severe anti-Semitism, homophobia or Holocaust revisionism, is not a part of what you represent, instead of promoting the medium which has itself structurally committed to these excesses.
Because if you tolerate this without any reaction, the mantra of the Dutch Anthroposophical Society and the commission report x91Gxe9xe9n Sprake van Rassenleerx92 (No racial teachings) has lost every credibility. I donx92t believe this must be hard. Unless my criticism and my conviction that there is some racism I am still convinced, and I am probably not the only one, that Neo Nazism or Holocaust revisionism have nothing to do with Rudolf Steiner. So why do we have to read in an x91anthroposophical mediumx92 that David Irving is telling the (possible) truth ad that Robert Faurisson x91also possibly provedx92 the diary of Anne Frank is a falsification? Show that this is serious, because when you donx92t act responsible I believe that you will severely harm the reputation of Steiner. Although I consider myself as a x91non-believerx92 I still think that his general intentions were good, and promoting Neo-Nazism is definitively not in the spirit nor letter of Rudolf Steiner and the Anthroposophy. But a convincing statement or action is the very least the anthroposophical community can do. Because Neo-Nazism and anthroposophy are not a happy marriage. Prove me that I am right. I think this to serious. And closing your own eyes doesnx92t mean that nobody else is able to see.

with thanks to Michael Eggertxa0 (Germany) and Ramon de Jonghe (Belgium)

Selected bibliography:

Th.A. van Baarda, E.A.P. de Clerq-Zubli, H.P. van Manen (ao), Antroposofie en het vraagstuk van de rassen; eindrapport van de onderzoekscommissie, Antroposofische Vereniging in Nederland, Zeist, 2000

Helena P. Blavatsky, The Secret Doctrine; the Synthesis of Science, Religion and Philosophy, London, 1888, online version http://www.theosociety.org/pasadena/sd/sd-hp.htm

Peter Bierl, Wurzelrassen Erzengel und Volksgeister; die Anthroposophie Rudolf Steiners und die Waldorpxe4dagogik (Aktualisierte und erweiterte Neuausgabe), Konkret Literatur Verlag, Hamburg, 2005

Gennady Bondarev, The Crisis of Civilization (Anthroposophie auf der Kreuzung der okkult-politischen Bewegungen der Gegenwart; ANTROPOSOFIYA na skryeshchyenii okkultno-politichyeskikh tyechyeniy sovryemyennosti), Lochmann Verlag, Moskou/Basel, 1995. Excerpts in English on http://www.altanthroinfo.9f.com/BondarevExcerpts.htm)

Dieter Brxfcll, De Nieuwe reactionairen, met een bijzondere aandacht voor het verschijnsel Zondergeld, in x91Driegonaalx92, 1986, no. 1(repr. in Driegonaal exta edition ‘(anti)racisme versus anthroposofie; een bijdrage tot oordeelsvorming’ (met bijdragen van Fred Beekers, Mark Bischot, Mouringh Boeke, Dieter Brxfcll, Stephan Geuljans, Jan Luiten, Arnold Sandhaus en Liesbeth Takken), maart 1996, De Nieuwe Reactionairen .

Ramon Brxfcll, Jens Heisterkamp, Frankfurt Memorandum: Rudolf Steiner and the subject of racism, Info 3 Verlag, 2008, http://www.info3.de/ycms/download/memorandum_english.pdf

Sigismund von Gleich, De Heilige Graal en de Nieuwe Tijd van Christus, de Zevenster, Driebergen, 1952, (second revised edition with an introduction of Clemens von Gleich, 1982)

Sigismund von Gleich, Der Mensch, der Eiszeit und Atlantis (original 1936, excerpt in Dutch published in de Brug, http://users.telenet.be/antroposofie/diabasis/b18chincul.htm)

Guido und Michael Grandt, Waldorf connection; Rudolf Steiner und die Anthroposophen, Alibri Verlag, Aschaffenburg, 2001

Jana Husmann-Kastein, Schwarz-Weixdf-Konstruktionen im Rassebild Rudolf Steiners, Berliner Dialog 29 Juli 2006, http://www.religio.de/dialog/106/29_22-29.htm

Toos Jeurissen, Uit de Vrije School geklapt; antroposofie en racisme; een stellingname, Baalproducties, Sittard, 1996 (published in English as Waldorf Salad with Aryan mayonaise, http://www.waldorfcritics.org/active/articles/waldorf_salad.html )

Ramon de Jonghe, Focus op de Steinerschool; onderwijs op maat van wie? , Unibook, 2009 (see also http://antroposofie.wordpress.com/2009/07/17/schotschrift/)

Ludwig Kuhlenbeck, Der Occultismus der Nordamerikanischen Indianer, Wilhelm Friedrich Verlag, Leipzig, 1886

Henk van Oort, Antroposofie; een kennismaking, Vrij Geestesleven, Zeist, 2006

Bram Moerland, Rassenleer met charisma; over het racisme van Helena Blavatsky en Rudolf Steiner, Haagse Academie voor Filosofie, 1989

Lorenzo Ravagli, Rudolf Steiner und die xdcberwindung des Rassismus, Institut fxfcr Soziale Dreigliedung, 7-2003, see http://www.dreigliederung.de/essays/2003-07-003.html

August de Roode, Evert van der Tuin and Gjalt Zondergeld, Antroposofisch racisme, of: als de Blonden uitsterven zullen de mensen steeds dommer worden, Nijmeegs Comite van Waakzaamheid, 1984

Rudolf Steiner, Aus der Akasha Chronik, Gesammelte Artikel aus Luzifer Gnosis, 1906, GA 011, online version: http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_011.htm

Rudolf Steiner, Menschheits-entwickelung und Christus Erkenntnis; Theosophie und Rosenkreuzertum; Das Johannes Evangelium, GA 100, 1907 (Verlag der Rudolf Steiner-Nachlassverwaltung, Dornach, 1967)

Rudolf Steiner, Die Geheimwissenschaft im Umrixdf, GA 013, 1909, online version http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_013.htm

Rudolf Steiner, Die Mission einzelner Volksseelen im zusammenhange mit der Germanisch Nordische Mythologie; Vortragzyklus gehalten in Christiana (Oslo) GA 121, 1910 (Nachlassverwaltung, im Selbstverlag, Dornach 1950), online version: http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_121.htm

Rudolf Steiner, Vom Leben des Menschen und der Erde; xfcber da Wesen des Christentums, (GA 349) 1923 (Rudolf Steiner Taschenbxfccher aus dem Gesamtwerk, Rudolf Steiner Verlag, Dornach, 1993), online version: http://www.anthroposophieonline.net/index.php?option=com_content&view=category&id=247:ga-349-vom-lebens-des-menschen-und-erde-&Itemid=19

Helmut Zander, Anthroposophie in Deutschland; Theosophische Weltanschauung und gesellschaftliche Praxis 1884×961945, Band 1&2, Vandenhoeck & Ruprecht, Gxf6ttingen, 2007

Gjalt Zondergeld, Goed en kwaad; vijftien opstellen, van fascisme tot pacifisme, van Rudolf Steiner tot Colijn, Garant, Antwerpen/Apeldoorn, 2002

The several discussed articles of De Brug can be found on http://users.telenet.be/antroposofie/diabasis/index.html (homepage) or http://users.telenet.be/antroposofie/diabasis/inhaztot.html (index) or at Vrij Geestesleven, http://www.vrijgeestesleven.be/ A copy of the complete index: http://florisschreve.web-log.nl/mijn_hersenspinsels_onder/inhoudstafel-brug-kopie.html . Articles discussed in this article are also available in one document (in order of appearance): http://florisschreve.web-log.nl/mijn_hersenspinsels_onder/articles-de-brug-used-for.html

 

notes

[1] See http://www.info3.de/ycms/download/memorandum_english.pdf

[2] See http://www.stelling.nl/simpos/antro1.htm

[3] Homepage of x91De Brugx92 http://users.telenet.be/antroposofie/diabasis/index.html . The index of articles, with on the first page fifteen articles with the subject x91Ahrimanx92 can be found on http://users.telenet.be/antroposofie/diabasis/inhaztot.html The article of Thomas Voss (German original appeared in Erziehungskunst) can be found on http://users.telenet.be/antroposofie/diabasis/b14rac.htm

[4] http://users.pandora.be/antroposofie/vanaf40/b46met/b46.htm

[5] http://users.telenet.be/antroposofie/vanaf40/b57net.htm

[6] http://users.telenet.be/antroposofie/vanaf40/b45.htm

[7] http://users.pandora.be/antroposofie/vanaf40/b46met/b46.htm

(see also note 4)

[8] http://users.pandora.be/antroposofie/vanaf40/b44deel1.htm.

[9] http://users.pandora.be/antroposofie/vanaf40/b50defhtm.htm.

[10] http://users.telenet.be/antroposofie/vanaf40/b49hyper.htm#001

[11] http://users.pandora.be/antroposofie/vanaf40/b48met/b48.htm#ahr

[12] According to this article the Dutch Anthroposophical Society lacked x91Michaelic couragex92, when they decided to start an investigation for possible racism in the work of Rudolf Steiner, http://users.telenet.be/antroposofie/diabasis/b14eur.htm

[13] Ibid.

[14] http://users.telenet.be/antroposofie/vanaf40/b44deel2.htm

[15] http://users.telenet.be/antroposofie/dornach/b33duivel.htm

[16] http://users.telenet.be/antroposofie/vanaf40/b40a.htm#10

[17] Ramon de Jonghe, Focus op de Steinerschool; onderwijs op maat van wie?, Unibook, 2009 (see also http://antroposofie.wordpress.com/2009/07/17/schotschrift/)

[18] The contributions on the issue of racism (and also on this particular issue) of Michel Gastkemper can be found on his site http://antroposofieindepers.blogspot.com/search/label/racisme

[19] For example www.antrovista.com, the largest anthroposophical webportal of the Netherlands. See under x91tijdschriftenx92

[20] http://users.telenet.be/antroposofie/diabasis/index.html

[21] My articles on anthroposophy (in Dutch) on my blog, http://fhs1973.wordpress.com/category/antroposofie-en-racisme/.xa0 The following debates were on the site of Ramon de Jonghe (Belgium), racisme-debat http://antroposofie.wordpress.com/2008/10/30/racismedebat/ and (about the magazine De Brug) http://antroposofie.wordpress.com/2009/03/21/brugklasje-van-angry-man/

[22] Before the van Baarda-commission was installed in 1996, there were several critical publications in the Netherlands about the issue of racism in the work of Rudolf Steiner. The most significant were (chronologically) August de Roode, Evert van der Tuin and Gjalt Zondergeld, Antroposofisch racisme, of: als de Blonden uitsterven zullen de mensen steeds dommer worden, Nijmeegs Comite van Waakzaamheid, 1984; Bram Moerland, Rassenleer met charisma; over het racisme van Helena Blavatsky en Rudolf Steiner, Haagse Academie voor Filosofie, 1989; Toos Jeurissen, Uit de Vrije School geklapt; antroposofie en racisme; een stellingname, Baalproducties, Sittard, 1996 (published in English as Waldorf Salad with Aryan mayonaise, http://www.waldorfcritics.org/active/articles/waldorf_salad.html ) and the article by Jan Willem de Groot, Kosmisch racisme; over racistische elementen in de antroposofie, Skript, Amsterdam, 1996, see http://www.stelling.nl/simpos/antro1.htm After the publication of Jeurissen, Mr. Christof Wiechert, vice-president of the Dutch Anthroposophical Society, was invited for an interview on the Dutch radio. He claimed that Steinerx92s insights about the nature of black Africans and native Americans could be right, pointing at the successes of the team of Ajax, the Amsterdam soccer club (with a lot of black players, he pointed at their x91energy surplusesx92) and he mentioned the massacre of Wounded Knee in 1890 as possible evidence that the native Americans are a dying race. After these remarkable statements for the Dutch radio, in the Netherlands arose a lot of publicity. Finally the Dutch Anthroposophical Society installed a commission to investigate the work of Rudolf Steiner for possible racism. In 2000 they presented their report (720 pages). The commission found sixteen passages which could be severe discriminative under the current Dutch law, but their main conclusion was x91There is no structural racist thought in the collected work of Rudolf Steinerx92. This report was also used as a basis for the more recently published Frankfurter Memorandum, of the editing board of Info 3 in Germany. See here (http://www.info3.de/ycms/download/memorandum_english.pdf ) the text of the Frankfurther Memorandum and here (http://www.egoisten.de/autoren/staudenmaier/frankfurt_memo/frankfurt_memo.html ) a sharp analysis of the Memorandum by Peter Staudemaier.

[23] Antroposofie en het vraagstuk van de rassen; eindrapport van de onderzoekscommissie, Antroposofische Vereniging in Nederland, Zeist, 2000, p. 423

[24] Rudolf Steiner, Die Mission einzelner Volksseelen im zusammenhange mit der Germanisch Nordische Mythologie; Vortragzyklus gehalten in Christiana (Oslo) GA 121, 1910 (Nachlassverwaltung, im Selbstverlag, Dornach 1950), p. 80-81 (online version: http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_121.htm

[25] Steiner, Die Mission einzelner Volksseelen, idem

[26] Rudolf Steiner, Vom Leben des Menschen und der Erde; xfcber da Wesen des Christentums, (GA 349)1923 (Rudolf Steiner Taschenbxfccher aus dem Gesamtwerk, Rudolf Steiner Verlag, Dornach, 1993), p. 54, 55-56, online version: http://www.anthroposophieonline.net/index.php?option=com_content&view=article&id=3709dritter-vortrag-dornach-3-maerz-1923&catid=247:ga-349-vom-lebens-des-menschen-und-erde-&Itemid=19

[27] In Die Mission einzelner Volksseelen, sixth lecture (GA 121: 6) Steiner says almost the same: x91Alles, was der xe4thiopische ihre besonderen Merkmahle verleiht, das kommt davon her, daxdf die Merkurkrxe4fte in dem Drxfcssensystem des betreffende Menschen kochen und brodeln. Das kommt davon her, daxdf sie auskochen, was die allgemeine, gleiche Menschengestalt zu besonderen der xe4thiopischen Rasse macht-mit der schwarzen Hautfarbe, dem wolligen Haar usw.x92 (Nachlassveraltung, 1950, p 116)

[28] Report van Baarda commission (Antroposofie en het vraagstuk van de rassen), p. 384

[29] Ibid., p 271-293

[30] Helmut Zander, Anthroposophie in Deutschland; Theosophische Weltanschauung und gesellschaftliche Praxis 1884×961945, Band 1, Gxf6ttingen, 2007, p.665

[31] Steiner, Die Mission einzelner Volksseelen (Nachlassverwaltung, 1950), p. 122

[32] In the Netherlands orthodox anthroposophists who even rejected the van Baarda report often state that there was one article written that rejects all accusations of racism against Rudolf Steiner, except of the article of Lorenzo Ravagli, Rudolf Steiner und die xdcberwindung des Rassismus, Institut fxfcr Soziale Dreigliedung, 7-2003, see http://www.dreigliederung.de/essays/2003-07-003.html or even Karl Heyerx92s Wie man gegen Rudolf Steiner kxe4mpft from 1932 (!). This was Dieter Brxfcll, x91De Nieuwe reactionairen, met een bijzondere aandacht voor het verschijnsel Zondergeldx92 (The new Reactionaries with a special attention the phenomenon x91Zondergeldx92), Driegonaal, 1986, no. 1 (see http://florisschreve.web-log.nl/mijn_hersenspinsels_onder/dieter-br%C3%BCll-de-nieuwe-reactionairen.html ), an article that is considered as the best defence against the accusations of racism by a number of Dutch conservative anthroposophists (who reject even the van Baarda-report). It was Brxfcllx92s reply on the first publications about racism in the work of Rudolf Steiner by the Dutch historian Gjalt Zondergeld (Free University of Amsterdam). Brxfcll wrote this article as a defence of the Dutch but original German anthroposophist Sigismund von Gleich (whose Der Mensch, der Eiszeit und Atlantis was strongly criticized as a racist work, see for some quotes in Dutch this article, published in de Brug, http://users.telenet.be/antroposofie/diabasis/b18chincul.htm ). The only remark about Steinerx92s own ideas Dieter Brxfcll makes is x91After the Christian era, in Steinerx92s view the meaning of the factor x91racex92 lost their meaningx92, which is completely untrue when you consider Steinerx92s remarks about the native Americans or his general exposure about when the differences between races will disappear (As in Die Mission einzelner Volksseelen, but also in other works).

[33] Different anthroposophists stated Steiner didnx92t speak about the contemporary situation, when he discusses the x91diffences between racesx92. Beside Dieter Brxfcll (see also note 10) it was said by Thomas Voss in the article Antroposofie en racisme (originally published in Erziehungskunst). This article can be found (in Dutch) on the site of de Brug, (http://users.telenet.be/antroposofie/diabasis/b14rac.htm (see also note 1)

[34] Deutschland Radio Kultur, see http://www.dradio.de/dkultur/sendungen/kulturinterview/655387/

[35] Rudolf Steiner, Vom Leben des Menschen und der Erde; xfcber das Wesen des Christentums, Dornach, 1923, GA 349 (Rudolf Steiner Taschenbxfccher aus dem Gesamtwerk, Dornach, 1993), p. 67

[36] Helena P. Blavatsky, The Secret Doctrine; the Synthesis of Science, Religion and Philosophy, London, 1888, Part II x91Antropogenesisx92, additional commentaries on Stanza XII, online version http://www.theosociety.org/pasadena/sd/sd2-3-09.htm

[37] Rudolf Steiner, Aus der Akasha Chronik, Gesammelte Artikel aus Luzifer Gnosis, 1906, GA 11, chapter 2 x91Unsere Atlantischen Vorfahrenx92, online version: http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_011_02.htm#_Toc17205762

[38] Ibid., at the of the chapter Die Lemurische Rasse, http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_011_04.htm#_Toc17205764

[39] Steiner, Die Mission einzelner Volksseelen, p. 123

[40] Rudolf Steiner, Menschheits-entwickelung und Christus Erkenntnis; Theosophie und Rosenkreuzertum; Das Johannes Evangelium, GA 100, 1907, 7th lecture, Die Abstammung des Menschen- Das Wesen des Christus als Gesit der Erde, (Verlag der Rudolf Steiner-Nachlassverwaltung, Dornach, 1967) p. 240-241

[41] On x91racisme-debatx92 one of the participants (Ton Majoor) showed the probable source of this speech, quoted by Steiner. The source of the text he quotes in GA 121 and GA 100, is probably Dr. Ludwig Kuhlenbeck, Der Occultismus der Nordamerikanischen Iindianer, Wilhelm Friedrich Verlag, Leipzig, 1886, p. 8-10. Ironically Kuhlenbeckx92s text is very respectful to the Native Americans, especially witin the context of that time. He explains that their culture, unless the differences, is not necessarily less than ours, which can be considered as a very progressive point of view for someone in the end of the nineteenth century. These remarks of Kuhlenbeck are in sharp contrasting with Steinerx92s remark, just after he used this quote in GA 100: Wir haben in der amerikanischen Rasse eine primitieve Urbevxf6lkerung vor uns, die weit, weit zurxfcckgeblieben ist, auch in Bezug auf religixf6se Weltanschauungx92. For the quote Steiner paraphrased a leader of the Choctaw (a small sedentary Native American nation, originally from the Eastern part of the US, later x91transportedx92 to Oklahoma), known as Chief Mingo. Steiner used some quotes of a much more longer text (also Steiner picked sometimes some fragments of a longer story and reconstructed this as if this was one passage). Contributions of Ton Majoor on x91racisme-debatx92, from http://antroposofie.wordpress.com/2008/10/30/racismedebat/#comment-1706

[42] Henk van Oort, Antroposofie; een kennismaking, Vrij Geestesleven, Zeist, 2006, p. 59, 61

[43] Rudolf Steiner, Aus der Akasha-Chronik (GA 11), chapter 6 x91Die letzten Zeiten vor der Geschlechtertrennungx92, http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_011_06.htm#_Toc17205766.

[44] van Baarda Report, p.309

[45] Rudolf Steiner, Die Geheimwissenschaft im Umrixdf, GA 013, 1909, chapter 4 x91Die Weltentwickelung und der Menschx92 online version http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_013_04.htm#_Toc14861974

[46] Van Baarda Report, p. 303

[47] Rudolf Steiner, Vom Leben des Menschen und der Erde, 1923 p.60-62, online version: http://www.anthroposophieonline.net/index.php?option=com_content&view=article&id=3709dritter-vortrag-dornach-3-maerz-1923&catid=247:ga-349-vom-lebens-des-menschen-und-erde-&Itemid=19

[48] Helmut Zander, Anthroposophie in Deutschland (Band 1), p. 634-636

[49] Zanderx92s calculation is based on the anthroposophical timescale. Earlier I made the same kind of calculation. To explain this as simple as possible: the post Atlantean eras (Kulturepochen) are each lasting 2160 years, based on the period during the equinox the sun rises in one constellation of the zodiac (acc. Henk van Oort, Antroposofie; een kennismaking, Zeist, 2006, p. 67) . We are living in the 5th post-Atlantean cultural era (Kultur Epoche). This era started in 1413. Steiner says in this passage of the 4th lecture of Die Mission (GA121) the differences between races have disappeared when the sixth and the seventh era are over. This means there is a big margin, but if we consider that our era finishes in 3573 and that we need two more eras of 2160 years, which means 4320 years, so the year 3573 plus 4320 years, it means that we are dealing with the year 7893, so within 5884 years from now and 106 years before the beginning of the 9th millennium, the moment when the post-Atlantean era (Zeitalter) will end. So the 9th millennium is a very realistic (but Zander says x91frxfchestensx92) calculation..

[50] Helmut Zander, Anthroposophie in Deutschland (Band 1), p. 636-637

[51] Jana Husmann-Kastein, Schwarz-Weixdf-Konstruktionen im Rassebild Rudolf Steiners, Berliner Dialog 29 Juli 2006, http://www.religio.de/dialog/106/29_22-29.htm

[52] Gjalt Zondergeld, Goed en kwaad; vijftien opstellen, van fascisme tot pacifisme, van Rudolf Steiner tot Colijn, Garant, Antwerpen/Apeldoorn, 2002, in the essay (with Evert van der Tuin), Rudolf Steiners visie op rassen volken, p. 72

[53] Jos Verhulst, Was Rudolf Steiner een antisemiet?, published in x91De Brugx92, see http://users.telenet.be/antroposofie/dornach/antisem.htm

[54] As pointed out by an editor of a prominent anthroposophical journal (Driegonaal) in the Netherlands on http://antroposofie.wordpress.com/2008/10/30/racismedebat/#comment-277

[55] Rudolf Steiner, Menschheits-entwickelung und Christus Erkenntnis; Theosophie und Rosenkreuzertum, vierzehn Vortrage, gehalten in Kassel vom 16. bis 29. Juni 1907, GA 100 (Verlag der Rudolf Steiner-Nachlassverwaltung, Dornach, 1967), Vierzehnter Vortrag: Weitere Stufen der Rosenkreuzerschulung, pp.182-183. The van Baarda-report quotes this passage (cit. 39) on p. 293.

[56] Antroposofie en het vraagstuk van de rassen (The commission report), p. 294-295

[57] Steiner, Menschheitsentwickelung und Christus Erkenntnis / Das Johannes Evangelium, (GA 100:7, Verlag der Rudolf Steiner-Nachlassverwaltung, Dornach, 1967) p. 249-250

[58] Ironically In Die Mission einelner Volksseelen, but in the first lecture, Steiner pleads for the state of x91Heimatloser Menschx92.

[59] Peter Bierl, Wurzelrassen Erzengel und Volksgeister; die Anthroposophie Rudolf Steiners und die Waldorpxe4dagogik (Aktualisierte und erweiterte Neuausgabe), Konkret Literatur Verlag, 2005, p. 127

[60] Idem, p. 132

[61] This is true, and in case of Blavatsky it is even worse. In the Secret Doctrine she claims that the word Abraham originally means x91No Brahminx92, like x91a-Brahmanx92, or x91anti-Brahmanx92 as counterpoint for the x91Aryanx92 Brahmans. Blavatsky: x91The inflectional speech x97 the root of the Sanskrit, very erroneously called x91the elder sisterx92 of the Greek, instead of its mother x97 was the first language (now the mystery tongue of the Initiates, of the Fifth Race). At any rate, the x93Semiticx94 languages are the bastard descendants of the first phonetic corruptions of the eldest children of the early Sanskrit. The occult doctrine admits of no such divisions as the Aryan and the Semite, accepting even the Turanian with ample reservations. The Semites, especially the Arabs, are later Aryans x97 degenerate in spirituality and perfected in materiality. To these belong all the Jews and the Arabs. The former are a tribe descended from the Tchandalas of India, the outcasts, many of them ex- Brahmins, who sought refuge in Chaldea, in Scinde, and Aria (Iran), and were truly born from their father A-bram (No Brahmin) some 8,000 years B.C. The latter, the Arabs, are the descendants of those Aryans who would not go into India at the time of the dispersion of nations, some of whom remained on the borderlands thereof, in Afghanistan and Kabul, and along the Oxus, while others penetrated into and invaded Arabiax92, Helena Blavatsky, The Secret Doctrine Part II Antropogenesis, x91Stanza IX: x91The final evolution of Manx92, http://www.theosociety.org/pasadena/sd/sd2-1-10.

This is absolutely nonsense, although she uses the word x91rootx92 (common linguistic term in describing Semitic languages, but not in this way). x91Abraham means, like Ibrahim in Arabic, literally x91affluent Fatherx92, but factually x91Father of manyx92, or x91Patriarchx92, which means that he was a father from whose offspring both the Jews and the Arabs are dissents. See this website for the explanation of the Hebrew word x91Abrahamx92, http://en.wiktionary.org/wiki/Abraham#Etymology. In Arabic x91Abu Rahimx92 = x91Father of manyx92, in a junction as x91Ibrahimx92 (literal transcription, Arab from the right to the left):

??????? = x91-? (?)-b-r-?-h-i-m

[62] Bierl, p. 132-133. In the last passage he cited Rudolf Steiner from Das hereinwirken geistiger Wesenheiten in den Menschen, Vortrxe4ge, 1908. GA 102

[63] See the many contributions on x91Racisme-debatx92, http://antroposofie.wordpress.com/2008/10/30/racismedebat/

[64] Van Baarda-report, p. 295

[65] Steiner, Die Mission einzelner Volksseelen, p. 80-81

[66] Helmut Zander, Anthroposophie in Deutschland, Band 1, p. 832

[67] idem

[68] Cited from Guido und Michael Grandt, Waldorf connection; Rudolf Steiner und die Anthroposophen, Alibri Verlag, Aschaffenburg, 2001, p. 220-221

[69] Rene Zwaap, Russisch revisionisme, de Groene Amsterdammer, 15-101997, http://www.groene.nl/1997/42/Russisch_revisionisme or the full text in the forum of x91Brugklasje van Angry Manx92, on the site of Ramon de Jonghex92, http://antroposofie.wordpress.com/2009/03/21/brugklasje-van-angry-man/#comment-2185 (both in Dutch)

[70] Andreas Molau was a teacher of history on a Waldorfschool in Braunsweig, but became active in the extreme right NPD. The school decided that it was no longer possible to work with Molau, who wrote since 1996 articles for several extreme right magazines (under pseudonym, so unnoticed by the school). But the German Waldorfschools were clear they wanted nothing to do with neo Nazism. Peter Bierl, p. 9

[71] http://users.telenet.be/antroposofie/vanaf40/b46met/b46.htm it is interesting to compare this confused text with Bondarev’s view ( http://www.altanthroinfo.9f.com/ahriman.htm). Although a littlebit of the same kind, Bondarev’s explanation is much more sophisticted. So another this is the same kind of direction within anthroposophy, with the difference that de Brug is much more simplistic or even banal..It

[72] http://users.telenet.be/antroposofie/vanaf40/b45.htm

[73] http://users.telenet.be/antroposofie/vanaf40/b57net.htm#04

[74] idem

[75] http://users.pandora.be/antroposofie/vanaf40/b48met/b48.htm#ahr

[76] http://users.telenet.be/antroposofie/vanaf40/b45.htm

[77] http://users.telenet.be/antroposofie/vanaf40/b52a.htm

[78] http://users.telenet.be/antroposofie/vanaf40/b48met/b48.htm#toek

[79] The Dutch constitution (article 1) begins (just like in Belgium, as in the most democracies): x91Everyone who is present in this country is equal to the lawx92. That is something different than the anti-discrimination laws. It simply says that there is no class justice. Since the French Revolution equality by law is accepted by all democracies

[80] http://users.telenet.be/antroposofie/vanaf40/b48met/b48.htm#toek

[81] The story of Manu has told by Steiner in Aus der Akasha-Chronik (GA11), in the 2nd chapter x91xdcbergang die Vierte in der Fxfcnfte Wurzelrassex92, http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_011_03.htm#_Toc17205763

[82] The Asgardians, or the Gods of Asgard, were the members of the most important dynasty of Gods in the Nordic Edda. Wodan (Odin), Thor, Baldur and Freya belonged to this family of Gods

[83] In the sixth lecture of Die Mission einzelner Volksseelen, Rudolf Steiner says both the Mongols and the Semites are under influence of the planet Mars. But the Mongolians are also influenced by the Sun, while the Semites are more under the influence of the forces of the Moon. Jahwe, according Steiner one of the seven x91Elohimx92, works from the Moon, while the other six Elohim operates from the Sun. See http://www.anthroposophie.net/steiner/ga/bib_steiner_ga_121_06.htm

[84] http://users.telenet.be/antroposofie/diabasis/b18chincul.htm

[85] Sigismund von Gleich, De Heilige Graal en de Nieuwe Tijd van Christus, de Zevenster, Driebergen, 1952, (2e herziene druk met een inleiding van Clemens von Gleich, 1982) p. 7

[86] Idem. p. 25

[87] Idem

[88] Dieter Brxfcll, De Nieuwe Reactionairen, p. 24 (http://florisschreve.web-log.nl/mijn_hersenspinsels_onder/dieter-br%C3%BCll-de-nieuwe-reactionairen.html )

[89] Idem, p. 21

[90] Lorenzo Ravagli, Rudolf Steiner und die xdcberwindung des Rassismus, Institut fxfcr Soziale Dreigliedung, 7-2003, see http://www.dreigliederung.de/essays/2003-07-003.html

[91] Helmut Zander, Anthroposophie in Deutschland; Theosophische Weltanschauung und gesellschaftliche Praxis 1884×961945, Gxf6ttingen, 2007, Band 1, p.665

[92] I think it would be wise for everyone who concerns this subject (especially anthroposophists) to gather some knowledge about this early academic historian and later Holocaust revisionist. The English Wikipedia page is very extensive (much more than an average wiki and with a lot of links), http://en.wikipedia.org/wiki/David_Irving. Information about the Irving Lipstadt process, mentioned by Jos Verhulst can be found here http://www.skepsis.nl/irving.html (in Dutch). At the site of De Brug there is already a link to his homepage, even the only external link in the index of the articles (under the W of World War II, but again http://www.fpp.co.uk/online/index.html). Also I can recommend a compelling documentary Mr. Death: The Rise and Fall of Fred A. Leuchter Jr. about Fred Leuchter, originally a x91Gas-chamber expertx92 from the US and inventor of the x91injection machinex92, now common use for executions in the US. He gradually came more and more in Neo Nazi circuits and was hired as an expert to prove that the gas-chambers of Auschwitz never existed. The story is quiet sick, but nevertheless it is a brilliant documentary.

[93] http://vho.org/Intro/GB/Flyer.html

[94] On the site of Ramon de Jonghe http://antroposofie.wordpress.com/2009/03/21/brugklasje-van-angry-man/. See for the x91holiday messagex92 http://www.vrijgeestesleven.be/directe%20democratie/index.html

[95] idem

[96] See http://www.vrijgeestesleven.be/directe%20democratie/Archief/watispc.htm#correct

[97] Jos Verhulst and reactions of Wijbrand de Steur, Henk Verhoog en Ferdie Amons, Waarnemen en denken; mens en dier in de evolutie, Motief nr. 43, Juli/augustus, 2001, http://www.antroposofie.nl/literatuur/antroposofische_literatuur/artikelendatabase/ms/nws/df/motief43-5